lways in the stomach; it may be
somewhere other than the stomach.Sharh Sunan Abi Dawood (tape no.
230)As the site of your friend’s cancer was in the throat, he is
not included among any of the groups who are regarded as martyrs.(ii)
that the disease should not
have been caused by smoking, taking drugs or drinking alcohol, or other
haraam things, unless he has repented sincerely from that and has given up
consuming those haraam things.This condition is general and applies to all those mentioned
in the hadeeth. If a woman is pregnant as the result of zina and dies in
labour, she is not regarded as one of the martyrs. If a person who drowned
had boarded the boat or ship in order to commit sin or some immoral
activity, and dies as a result of drowning, he is not one of the martyrs. A
person who is killed by a falling wall when he is committing zina or
drinking alcohol is not one of the martyrs. In the answer to question no.
45669, we have quoted the Standing Committee as saying that a person who
dies as the result of a car accident when he was inside the car comes under
the same heading as one who was killed by a falling wall, so he is a martyr,
by Allah’s leave. But this cannot be applied to those foolish young men to
whom this happens when they are racing in their cars, or to those who
compete in difficult circumstances in the mountains or in the snow (“extreme
sports”).In the answer to question no.
22140, we quoted Shaykh
al-Islam Ibn Taymiyah as saying that if a person drowns after boarding a
ship for sinful purposes, he is not a martyr.And elsewhere he said:
Whoever wants to follow a path where the possibilities of
being safe or being killed are equal has to refrain from following it; if he
does not refrain, then he is aiding in his own destruction so he is not a
martyr.Al-Fataawa al-Kubra, 5/381
Al-Suyooti (may Allah have mercy on him) said:
Al-Qurtubi said: This and the previous one -- i.e., those who
are killed by a falling wall or drowning -- if they did not take risks and
did not fail to take precautions, (then they are martyrs). But if they did
not take precautions and died as a result of that, then they are sinners.Al-Deebaaj ‘ala Muslim (4/508)
In al-Mawsoo‘ah al-Fiqhiyyah (26/273, 274) it says:
An exception is made in the case of one who travels for the
purpose of sin and dies away from home. Another exception is made in the
case of one who drowns but was sinning by boarding the ship when he knew
that it was most likely not to be safe for him to do so, or he boarded it
for the purpose of committing sin. Another exception is made in the case of
a woman who is pregnant as a result of zina and dies in childbirth. End
quote.If the person who is slain in battle was fighting for the
sake of tribalism or to show off, he does not attain the virtue or status of
martyrdom, and it is more likely that such people will not attain that great
reward.Summary:
Cancer in and of itself does not mean that the person who
dies of it is one of the types of martyrs, unless the disease was in his
abdomen. That is not what is stated in the hadeeth; rather it is the
ijtihaad (opinion) of some scholars with regard to the meaning of mabtoon.
If a person’s disease was caused by smoking and the like, and he dies of it
before repenting, then he is not a martyr, even if the disease was in his
abdomen. But if the disease in his abdomen was not the result of a haraam
action, we hope that he will attain the status of the martyrs in the
Hereafter, in sha Allah.And Allaah knows best.
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