Saturday, 10 December 2011

"And We sent down in the Qur'an that which is healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss". (Qur'an 17:82)

We ask for your patience whilst this page is being constructed Insha 'Allah.

Islam is a complete way of life and addresses all aspects of the needs of the creation. Here we will deal specifically with matters relating to spiritual healing or Ruqyah. ( Note: Ruqyah is commonly translated in English as "incantation" which carries a negative meaning, since the word incantation is usually associated with magic, spells, and witchcraft. However, Ruqyah in Islam is the recitation of Qur'an, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems.)

It has come to our attention that there is a great need for authentic Information on this subject. - If you have any articles or suggestions regarding this topic please write to the Mission Islam Team

Muslim Forum

  • Ar-Ruqya Ash-Shariyah This forumdedicated to the subject of Ruqya. We strongly suggest if you think you may be afflicted by sheytan that you join this group. This forum ONLY supports Ruqya that is done in accordance with the Qur'an and Sunnah

Articles

  • Ruqyah - A Comprehensive article on the different types of Ruqyah and how they should be used in accordance with the Qur'an and Sunnah.
  • Visions of the Jinn - Based on "Eedah ad-Dalaalah fee 'Umoom ar-Risaalah", from volume 19 of "Majmoo' Al-Fataawaa" (A Collection of Religious Rulings); volume 35 of "Majmoo' Al-Fataawaa" and Ibn Taymeeyah's classic, " Al-Furqaan Bayna Awliyaa ar-Rahmaan wa Awliyaa Sheytaan"

1 - Reading Quran and reflecting over the Quran Is our Duty

Read quran and it will guided us to the true teaching of The Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: “The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK holy quran, His Messenger, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran so learning quran and reading quran with the meaning the quran tafsir and then explore the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes doing the quran recitation, listening to quran along with learning the tajweed rules and reciting it beautifully, letting our kids learn quran learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it and teaching quran to spread the word or truth and calling to it. So by learning quran education online and reflecting over the Quran online, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book...

The Relief of the Heart and Body Lies in Obedience to Allah

he Relief of the Heart and Body Lies in Obedience to Allah

By
Ibn al-Qayyim

Taken
from Al-Fawaa’id; translated by Abu Rumaysah

In
this lies a great secret from the secrets of Tawheed.
This is that the heart cannot become firm, it cannot find satisfaction
and it cannot find tranquillity except by reaching out to Him. Everything
that is loved and desired besides Him then it must be desired for
other than His sake. The One Who is desired, the One Who is beloved
in and of Himself, with Whom all matters find their final goal is
only one. It is impossible that the final goal be to two destinations
just as it is impossible that the beginning of the creation be from
two sources.


So
the one whose love, desire, will and obedience ends at other than
Him then it will be rendered null and void, it will disappear and
split off from him no matter how great his need be of it. However
the one whose love, desire, will, obedience, awe and reverential
fear ends at Him, far removed is He from imperfection, will find
himself winning His favours, bliss and rapture, magnificence and
splendour, and felicity for eternity.


The
servant continuously finds himself altering between the laws of
commandments and the laws of decree. Therefore he is perpetually
in need of aid to fulfil the commandments and in need of kindness
and leniency at the onset of the calamity. It is the extent to which
he establishes the obligations that determine how much kindness
the servant will receive at the onset of the calamity. Therefore
if he completes his obligations both inwardly and outwardly then
he will attain kindness and leniency both inwardly and outwardly.
If, however, he merely establishes the outward form [of the commandments]
without establishing their reality [inwardly] then he will receive
an outward kindness and his portion of inward kindness will [greatly]
diminish.

So
if it is asked: what is this inward kindness?


[I
say in reply:] It is what the heart attains of tranquillity and
satisfaction at the onset of the calamity and the removal of unrest,
confusion and despair. Therefore the servant surrenders and submits
himself before his Lord and Master and he emerges in a state of
complete rest and tranquillity - looking on at Him with his heart,
and his soul at peace. His witnessing His Kindness has distracted
him from the severity of the situation. His knowledge of Allah’s
excellent choice and decision for him diverts him from feeling the
calamity just as does his knowledge that he is nothing but a mere
servant upon whom the decrees of his Master take effect, and he
can either be pleased with them or angry with them. So if he is
pleased then he will attain Pleasure and if he is displeased then
his portion is nothing save Displeasure. Therefore this inward kindness
is the fruit of this inward action [of being pleased with the decree
of Allah], it increases with its increase and decreases with its
decrease.

Learning quran and understand the teaching of quran

Learn Quran it brings happiness in this world and the Here after. Reading quran online inspires a man to explore the Arabic quran teachings in a new manner and see the world in a different way the way of truth and guidance. Learn holy Quran it brings happiness in this world and the world after death. The Prophet (Peace be upon him) said: If you desire the life of the fortunate, the death of a martyr, the salvation on the Day of Regret and the shade on the Day of Extreme Heat, then you should study the Quranic education because it is the word of the Merciful, a sanctuary from Shaytaan and a causes the tilting of the Balance. It is the deputy of every Muslim to spread the word of justice let teach kids quran from the beginning the quran quida  and ask then for listening to quran online from different reciter’s and learn quran tafsir and the quranic tafseer with translation and let the do quran memorization   and learn tajweed quran rules from quran tutor and guide them to spread the word of peace 

Purification of the Soul: The Types of Heart

Purification of the Soul: The Types of Heart

Compiled
from the works of Ibn Rajab Al-Hanbali, Ibn Al-Qayyim Al-Jawziyya,

and AbuHamid Al-Ghazali.

Just
as the heart may be described in terms of being alive or dead,
it may also be regarded as belonging to one of three types;

The
Healthy Heart

"On
the Day of Resurrection, only those who come to Allah with a
healthy heart will be saved. Allah says:

"The
Day on which neither wealth nor sons will be of any use, except
for whoever brings to Allah a sound heart." [Quran 26:88-89] 

In
defining the healthy heart, the following has been said: "It
is a heart cleansed from any passion that challenges what Allah
commands, or disputes what He forbids. It is free from any impulses
which contradict His good. As a result, it is safeguarded against
the worship of anything other than Him, and seeks the judgment
of no other except that of His Messenger (peace be upon him).
Its services are exclusively reserved for Allah, willingly and
lovingly, with total reliance, relating all matters to Him,
in fear, hope, and sincere dedication. When it loves, its love
is in the way of Allah. If it detests, it detests in the light
of what He detests. When it gives, it gives for Allah. If it
withholds , it withholds for Allah. Nevertheless, all this will
not suffice for its salvation until it is free from following,
or taking as its guide, anyone other that His Messenger (peace
be upon him). A servant with a healthy heart must dedicate it
to its journeys end and not base his actions and speech on those
of any other person except Allahs Messenger (peace be upon him).
He must not give any precedence to any other faith , words or
deeds over those of Allah and His Messenger, may Allah bless
him and grant him peace. Allah says: 

"Oh
you who believe, do not put yourselves above Allah and His Messenger,
but fear Allah, for Allah is Hearing, Knowing." [Quran
49:1]

The
Dead Heart

This
is the opposite of the healthy heart. It does not know its Lord
and does not worship Him as He commands, in the way which He
likes, and with which He is pleased. It clings instead to its
lust and desires, even if these are likely to incur Allahs displeasure
and wrath. It worships things other than Allah, and its love
and its hatreds, and its giving and its withholding, arise from
its whims, which are of paramount importance to it and preferred
above the pleasure of Allah. Its whims are its imam. Its lust
is its guide. Its ignorance is its leader. Its crude impulses
are its impetus. It is immersed in its concern with worldly
objectives. It is drunk with its own fancies and its love for
hasty, fleeting pleasures. It is called to Allah and the akhira
from a distance but it does not respond to advice, and instead
it follows any scheming, cunning Shaytan. Life angers and pleases
it, and passion makes it deaf and blind (1) to anything except
what is evil. To associate and keep company with the owner of
such a heart is to temp illness: living with him is like taking
poison, and befriending him means utter destruction.

The
Sick Heart

This
is a heart with life in it as well as illness. The former
sustains it at one moment, the latter at another, and it follows
whichever one of the two manages to dominate it. It has love
for Allah, faith in Him, sincerity towards Him, and reliance
upon Him, and these are what give it life. It also has a craving
for lust and pleasure, and prefers them and strives to experience
them. It is full of self-admiration, which can lead to its
own destruction. It listens to two callers: one calling it
to Allah and His Prophet (peace be upon him) and the Hereafter;
and the other calling it to the fleeting pleasures of this
world. It responds to whichever one of the two happens to
have most influence over it at the time.  The first heart
is alive, submitted to Allah, humble, sensitive, and aware;
the second is brittle and dead; the third wavers between either
its safety or its ruin.

 

References

1.
It has been related on the authority of Abud-Darda that the
Messenger of Allah (pbuh) said, "Your love for something
that makes you blind and deaf." Abu Dawud, Al-Adab, 14/38:
Ahmad, Al-Musnad, 5/194. Classified as hasan.

1 - Reading Quran and reflecting over the Quran Is our Duty

Read quran and it will guided us to the true teaching of The Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: “The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK holy quran, His Messenger, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran so learning quran and reading quran with the meaning the quran tafsir and then explore the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes doing the quran recitation, listening to quran along with learning the tajweed rules and reciting it beautifully, letting our kids learn quran learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it and teaching quran to spread the word or truth and calling to it. So by learning quran education online and reflecting over the Quran online, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book...

Ways To Strengthen One’s Memory

It is human nature to be forgetful, as the Arab poet said:

“He is only called man (insaan) because of his forgetfulness (nasiyaan), and it is only called the heart (al-qalb) because it changes so rapidly (yataqallib).”

In the past they said that the first one to forget (awwal naasin) was the first man (awwal al-naas), meaning Adam, peace be upon him. Forgetfulness is something that varies from person to person according to each individual’s nature; some may be more forgetful than others. Some of the things that may help to combat forgetfulness are the following:

1. Keeping away from sin, because the bad effects of sin result in a bad memory and the inability to retain knowledge. The darkness of sin cannot co-exist with the light of knowledge. The following words were attributed to al-Shaafi‘ee, may Allah have mercy on him:  

“I complained to [my shaykh] Wakee’ about my bad memory, and he taught me that I should keep away from sin. He said that knowledge of Allah is light, and the light of Allah is not given to the sinner.”

Al-Khateeb reported in al-Jaami‘ (2/387) that Yahya ibn Yahya said: “A man asked Maalik ibn Anas, ‘O Abu ‘Abd-Allah! Is there anything that will improve my memory?’ He said, ‘If anything will improve it, it is giving up sin.’”

When a person commits a sin, it overwhelms him and this leads to anxiety and sorrow which keeps him busy thinking about what he has done. This dulls his senses and distracts him from many beneficial things, including seeking knowledge.

2. Frequently remembering Allah, may He be glorified, by reciting dhikr, tasbeeh (saying ‘Subhan Allah’), tahmeed (‘Al-hamdu Lillaah’), tahleel (‘Laa ilaaha ill-Allah’) and takbeer (‘Allahu akbar’), etc. Allah says (interpretation of the meaning): “…And remember your Lord when you forget…” [Qur'an al-Kahf 18:24]

3. Not eating too much, because eating too much makes one sleep too much and become lazy, and it dulls the senses, besides exposing one to the risk of physical diseases. Most of the diseases which we see result from food and drink.

Read quran its is the Word of Allah the sigh of guidance

Reading quran and exploring it is the true duty of a Muslim because it contains Allah’s message to all people and the quran teaching tells the people that how to act correctly. By learning quran you will find that it guides us to a correct way of life in this world. We as a practicing Muslim should teach our kids quran and let the kids learn quran recitation and do quran memorization and we also do quran memorization by heart and there is an other importing thing that learn quran with tajweed because the tajweed rules are very important regarding the pronunciation and way or read the holy quran and further more enhancing the quranic studies by learning quran tafseer and reading quran the translation with it listening to quran online with the quran recitation don by some of the top reciter also. It is the Book of Allah also talks about life after death. It tells us that Allah has prepared Paradise for good people and Hell for bad people. Wile reading Quran we see that it encourages the worship of only one God Who creates and provides for them. The Book forbids people from evil and condemns those who do wrong. It contains stories of the past Prophets and the examples of bad and good people. Find online quran courses 

 

4. Some of the scholars have mentioned certain foods which increase the memory, such as drinking honey and eating raisins and chewing certain kinds of gum resin.

Imaam al-Zuhree said: “You should eat honey because it is good for the memory.”

He also said: “Whoever wants to memorize hadeeth should eat raisins.” (From al-Jaami‘ by al-Khateeb, 2/394)

Ibraaheem ibn [sth. omitted] said, “You should chew resin gum, because it gives energy to the heart and gets rid of forgetfulness.” (From al-Jaami‘ by al-Khateeb, 2/397)

As they mentioned, too much acidic food is one of the causes of laziness and weak memory.

5. Another thing that can help the memory and reduce forgetfulness is cupping (hijaamah) of the head, as is well known from experience. (For more information see Al-Tibb al-Nabawi by Ibn al-Qayyim). And Allah knows best.

Islam and Homosexuality

A Collection of Articles dealing with this subject:

The Qur'an and Homosexuality:

There are five references in the Qur'an which have been cited as referring to gay and lesbian behavior. Some obviously deal with effeminate men and "masculine women." The two main references to homosexual behavior are:

"We also sent Lut : He said to his people : "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." Qur'an 7:80-81

"What! Of all creatures do ye come unto the males, and leave the wives your Lord created for you? Nay, but ye are forward folk." Qur'an 26:165

Both references relate to gay sexual activities; lesbian practices are not mentioned in the Qur'an.

Lut is referred to as "Lot" in the Hebrew Scriptures. This passage is an apparent reference to the activities at Sodom and Gamorah. It seems to imply that there was no homosexual behavior before it first appeared in Sodom. This is a uniquely Islamic concept; it does not appear in Jewish or Christian beliefs. The passage also links the sin of Sodom (the reason for its destruction) to homosexuality.That linkage is contradicted by other verses in the Hebrew Scriptures.

The Hadith and homosexuality: The Hadith are collections of sayings attributed to Muhammad. Many Hadiths (ahadith) discuss liwat (sexual intercourse between males). Two examples are:

"When a man mounts another man, the throne of God shakes."

"Kill the one that is doing it and also kill the one that it is being done to." (in reference to the active and passive partners in gay sexual intercourse)

There is at least one mention of lesbian behavior mentioned in the Hadith: "Sihaq (lesbian sexual activity) of women is zina (illegitimate sexual intercourse) among them."

Traditionalist orthodox Muslims generally claim that the Hadith literature contains the authentic sayings of Muhammad. Many liberal Muslims doubt their authenticity. The latter might point out that during the times of the first Caliphs, Muslims did not know what to do with individuals guilty of "liwat/lutiyya". No sahabi (companion) of Muhammad could quote a saying or decision of Muhammad relating to this question.

Treatment of homosexuals within Islam:

According to a pamphlet produced by Al-Fatiha, there is a consensus among Islamic scholars that all humans are naturally heterosexual. 5 Homosexuality is seen by scholars to be a sinful and perverted deviation from the norm. All Islamic schools of thought and jurisprudence consider gay acts to be unlawful. They differ in terms of penalty:

The Hanafite school (currently seen mainly in South and Eastern Asia) teaches that no physical punishment is warranted.

The Hanabalites, (widely followed in the Arab world) teach that severe punishment is warranted.

The Sha'fi school of thought (also seen in the Arab world) requires a minimum of 4 adult male witnesses before a person can be found guilty of a homosexual act. Al-Fatiha estimates that 4,000 homosexuals have been executed in Iran since their revolution in 1979. 10 public executions of homosexuals have been performed in Afghanistan by the Taliban army.


The Islamic Society of North America:

Dr. Muzammil Siddiqi of the ISNA said: "Homosexuality is a moral disorder. It is a moral disease, a sin and corruption... No person is born homosexual, just like no one is born a thief, a liar or murderer. People acquire these evil habits due to a lack of proper guidance and education.""

"There are many reasons why it is forbidden in Islam. Homosexuality is dangerous for the health of the individuals and for the society. It is a main cause of one of the most harmful and fatal diseases. It is disgraceful for both men and women. It degrades a person. Islam teaches that men should be men and women should be women. Homosexuality deprives a man of his manhood and a woman of her womanhood. It is the most un-natural way of life. Homosexuality leads to the destruction of family life."

I don't know if many people know about this, but on the Internet, there are some pages about Muslims who are homosexuals. It is one issue to be Muslim and a homosexual, and another to try to justify this choice by Allah's (The Exalted) book, the Quran, and the word's of the Prophet (Allah bless him and grant him peace). InshaAllah, in this post I will be dealing with the later issue. The first point to make clear is that as Muslims, we accept Allah (The Exalted) and His Prophet (Allah bless him and grant him peace) as the authority and final word on what is right and wrong. This is in important point to be grasped. Otherwise, there is little use in discussing the issue. This is exactly where the people who try to justify homosexuality, and other practices and beliefs, from the Quran go wrong. The point of this post is to make clear the position of Islam on homosexuality so that there will be no doubts about it.

Now concerning the evidence, we follow the methodology laid out by the Muslim scholars. In general, that is to see what the Quran says about an issue, then the Hadith, and then the consensus of the scholars, and the analogy can be made. The evidence concerning the unlawfulness of homosexuality is as follows:

SODOMY AND LESBIANISM

In more than one place in the Holy Koran, Allah recounts to us the story of Lot's people, and how He destroyed them for their wicked practice. There is consensus among both Muslims and the followers of all other religions that sodomy is an enormity. It is even viler and uglier than adultery.

Allah Most High says: "Do you approach the males of humanity, leaving the wives that Allah has created for you? But you are a people who transgress" Koran (26:165-66)

(1) The Prophet (saws) said: (1) "Kill the one who sodomizes and the one who lets if be done to him." (Tirmidhi, a sahih (authentic) hadith)

(2) "May Allah curse him who does that Lot's people did." (Ibn Hibban, sahih (authentic))

(3) "Lesbianism by women is adultery between them." (Tabarani, sahih)"

Taken from the Reliance of the Traveller, transltaed by Nuh Ha Mim Keller, p 664-665.

There are a lot more Hadiths on the issue, and the issue of what is to be done with one who commits sodomy or lesbianism. I will not deal with these now in this post. All I wanted to do was to show that the position of Islam on this issue is that it is an enormity (kaba'ir), and therefore, forbidden, (haram). May Allah (The Exalted) protect us.

What is forbidden in Islam- Homosexuality or practicing Homosexuality?

The common concept for Muslim homosexuals is to commit suicide since they can't be punished for being homosexuals in a non-Islamic state, but two wrongs don't make one right. While homosexuality is wrong, it doesn't justify suicide under any conditions or circumstances. Please know that if you ever commit suicide, you would have seriously misunderstood Islam and its spirit. If you were ever involved in sexual homosexual acts in the past, you should truly and sincerely repent to Allah, The Merciful, The Gracious, and pledge to Him never to get involved in any homosexual acts anymore. Please note that there is a difference to actually being involved in a homosexual act -which is a sin - from having sexual feelings that you try to control, that you don't express in public, which is not sinful if you try to control them. If medical or psychological counseling helps, then get it, but know that Allah is The Curer, and the Qur'an is your best companion. Give charity, pray, make dua', and Allah will not leave you alone. You have got to believe in the infinite amount of Mercy Allah provides to His servants, and you should also realize that He forgives, if He wishes, all types of sins, except the sin of disbelieving in Him.

What is sinful in homosexuality is the actual sexual act between the couple of a similar sex. if you transform your desires into a struggle and a challenge to overcome it and not physically commit it, then insha'Allah, you will get the reward for it.

Don't lose hope! Fear Allah (S.W.T), ask Him for help earnestly, never give up, and do something to get rid of even the idea of homosexuality. Try to avoid all of the circumstances that trigger your homosexual feelings: don't get alone with an attractive man, always be in the company of others, don't get involved in deep / personal discussions with any person that you may think will trigger your homosexual feeling. Stay away from any other people who have similar feelings. Don't even think in such an idea of this subject, keep yourself busy in different useful thing, and stay away of anything that remind you of homosexuality. Keep a POSITIVE thinking in your mind and keep saying to yourself that you can do something about it. Don't ever say I can't. Remember with every step you are taking toward getting rid of this habit you are getting help and reward from Allah (S.W.T) and you are annoying the shaytan.

Also for many Homosexual Muslims the concept of getting married is unappealing. Having this feeling should not prevent you from considering to get married in the future. You will discover that marriage is more than simply fulfilling your sexual needs... Your wife will insha'Allah bring you peace, tranquility, joy, security, and many other feelings that every human being needs, irrelevant of their "sexual partners". Also, while Muslims are not allowed to lie, you should keep this feeling to yourself and not share it with her or your parents for many reasons... Be patient and make it a lifelong struggle for yourself... You will see how rewarding it is at the end... Remember, there is in this world many compulsive gamblers, alcoholics, adulterers, thieves, but many of them control it and refrain from doing it... If they aren't Muslims and have the will to do it, you are a Muslim and you have Allah on your side when you seek His Help. There is no way you will fail insha'Allah...


Homosexuality and Islam

Below are some verses in the Quran that speak against homosexuality. Those people who make a god (ilah) of there own lusts are clearly in the wrong. Prophet Lut spoke against this evil practice of his people. Their only reply was: "Bring us the Wrath of God if thou tellest the truth." They soon found out who was telling the truth when Allah destroyed them all. Let it be known right now that there is NO SUCH THING AS A GAY MUSLIM!!! A Muslim is one who submits himself to the will of Allah. Those who practice this evil have submitted themselves to their own desires and have turned their backs on the clear teachings of Islam. These people will use any kind of rationalization to justify their sinful practices. Be not deceived by the smooth tactics of Shaitan. He will try everything to guide us from the wrong way.

If you have these homosexual desires in you seek refuge in Allah and Allah will help you. Allah has revealed the truth. All praise is for Allah!!!

Verses From Qur'an:

026.165-166 "Of all the creatures in the world, will ye approach males, And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"

027.055 Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!

029.028-29 And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of God if thou tellest the truth."

Hadeeth (saying of prophet Muhammad) regarding homosexuality:

Narrated AbuSa'id al-Khudri: The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover. (Abu Dawood)

Narrated AbuHurayrah: The Prophet (saws) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot. (Abu Dawood)

Discussion:

Allah condemns homosexuality explicitly in the Qur'an: "Do you approach the males of humanity, leaving the wives Allah has created for you? Nay, You are a people who transgress." (26:165-166) It is the sin of the people of Lut and its Arabic word is lutiyya. Liwat is the word for sodomy, under which heading the topic of homosexuality is found in the books of fiqh. Under shari`a both the (same-sex) sodomizer and sodomized are passible of death. The laws of other religions were similar until not so long ago. The Companions considered it so abhorrent that they subjected the culprits to burning, an extreme punishment not meted out for any other offense. As for lesbianism, the Prophet, blessings and Peace upon him said that it consisted in zina (adultery) and so it is subject to the same ruling as zina, which is death for the married, and lashes for the unmarried. Our relaxed attitude in this day and age is purely a product of the times in which we live, where morals have been completely liquefied so that we no longer know the difference between black and white so to speak. If someone was covered with dirt from head to toes and insists that it is his way of life, we would not keep company with them for one second. What about someone who insists on his transgression when even the shari`a of Jews and Christians explicitly condemn it?


Article - Homosexuality and Islam - An Islamic Perspective

There has been a lot of discussion lately on the issue of Homosexuality. There is a tendency, ever so slight, among some of us to make this behavior acceptable in the name of fairness and tolerance. On the other hand there are those who would suggest summary execution of those engaging in homosexual behavior. This confusing message can be a danger in that it can erode and dilute some of our basic values. Let me preface my suggestions to develop an effective way to address this very sensitive and critical issue, with some background information.

Homosexuality is, of course, not a new behavior. It has existed in practically all cultures and among all people, but usually in fewer numbers and in secrecy, not with an "in your face" attitude as it does in the west now. Unfortunately this is the reality of the times we live in, especially in the western societies, and we need to deal with it. The Homosexual, or the gay as they call themselves, in an attempt to polish their image, constitute a very active and powerful lobby group. They have strong political and social ties and access to the elites of the society, especially in the US, up to and including President Clinton. Even though majority of the people in the US believe that homosexual behavior is wrong, it is intriguing, but never the less remarkable, that the homosexuals have gained public acceptance for their behavior in a very short period of time. This acceptance by the US public is a reflection of people who are committed to their cause and give due thought, time, money and effort to achieve their purpose, though a wrong one. The homosexual's agenda is a very simple one to make their behavior acceptable as NORMAL, and in the process recruit more to their ranks. They have a sophisticated and multifaceted campaign to achieve their goals. These include active participation in social and political issues other than their immediate ones, like feeding the hungry and dealing with human right issues. They promote their agenda through legislation, presenting themselves as victims of prejudice and discrimination, helping to enact the gender discrimination act, legalizing and securing full benefits for same gender marriage, funding research similar to the hypothalamus issue (which shows a genetic propensity to homosexuality), teaching at even kindergarten level that the two-male or the two female can make a family unit which is an acceptable alternative that is even comparable to the traditional MOM and POP family, religious and moral blurring on the stand by establishing gay churches and synagogues, etc. etc. The most effective milestone in the homosexual movement, was probably when in 1976 the American Psychiatric Association (APA) declared that homosexuality was no longer to be considered an illness but was to be regarded merely as an orientation or a sexual variant. The rest, as they say, is history. This made a lot of people very suspicious of the scientific community, who went against known scientific data that the homosexual behavior can be changed. Even though the APA has taken an official stand, this debate continues and many prominent members of APA oppose this stand. Again this has happened and continues to happen even in religious circles, amongst Muslims and others, where experts or priests make pronouncements in favor of those from whom they stand to gain favors at the expense of the masses and against clear moral and/or scientific stands supporting the contrary or opposite views.

The strength of the movement was demonstrated by the outbreak of AIDS. Up to that point in history, there was a standard to deal with ALL communicable diseases. The scientifically developed and tested system that is in place to contain communicable diseases was bypassed with political muscle. As a result, the disease spread very rapidly and affected many innocent lives through blood supply and other preventable methods whose implementation was suppressed politically. AIDS, a communicable disease up to that point that mainly affected the homosexuals, was forced to become a political issue and became the exception to the rule. The innocent were put at risk and their lives made a living hell, some were even lost just for a political gain. The lie that is being promoted is that AIDS is equally rampant amongst the heterosexuals as it is amongst the homosexuals. Statistics contradicts this statement.

The homosexual movement has a strong network of support groups who encourage each other to "come out of the closet", thus advancing and actively promoting this behavior. They thrive on conflict amongst the family and/or community members. They have been known to provide moral, psychological, social, and financial support to any one of their own who is making the transition into their lifestyle or who is "coming out of the closet", so to speak.

They use proven methodologies in changing social acceptability and behavior towards themselves. Like the shows on television, they will introduce the radical issue which will provoke a hue and cry from all quarters the first time out, the second time there is less and in subsequent times the opposition will die out. They then discuss, or frame the issue as it is known, to convince us of their legitimacy and how wrong, narrow minded and bigots all these moralists are. The trick is to say it enough times, and what was once a taboo to even talk about is becoming normal, acceptable, and even desirable to more and more people.

They now have an annually "Gay Pride Parade" in many US cities with full fledged TV coverage. A "Gay Pride Month" has been established in some school districts to remove bigotry and prejudice. Additionally, colleges and universities have a profound impact on the intellectual development of our young people. It is the time in their lives where new and independent thoughts are introduced, incubate, and develop. However, most of these institution are a bedrock of secular extremism and promote all other values except the divine ones. In these circles, it is politically and socially acceptable to talk about, promote and experiment with all behaviors, homosexuality included, but to discuss and further divine values is considered being close minded and narrow. The argument from some of the elites of these institutions is that we need to adhere to the separation of church and state, which has historical merit. In fact, it is obvious to most observers that what is meant is to take God out of the equation and confine Him to the walls of homes, mosques, churches, and synagogues only. We, the yuths and the parents, all need to be aware of these trends so as to enable us to develop an effective way to deal with these issues and inoculate ourselves against harmful behaviors. This is a summary of our study of the homosexual movement that we undertook to try and understand various movements, religious and those based on other various causes, that have succeeded to transform themselves from being the abhorred or persecuted groups to becoming key players in the American society. Homosexual movement is one of them, the others are the Irish Catholics, the Quakers, etc. The reason for providing the background information here is to first to come to grips with the sophisticated nature of the problem, and know who we and our youths are dealing with. The second is to enable us to formulate an effective response to it.

discussion here of homosexuality is a reflection of the success of their movement to force us to address this as an issue, even though we would rather not. We do not know how many can claim, with any degree of certainty, the pervasiveness of this behavior amongst our community members. We are for sure affected by the society in which we live, however I think on this score, we as a community, have not yet been too adversely affected. In our studies of the youths of Toronto, which was subsequently published in a book entitled "Muslim Youths at the Crossroads, Advancing into the 21st Century", we did not see this as a major problem. This does not mean that it has not developed into a problem now, or that we do not need to address this as an issue now. I believe that any discussion needs to take into consideration the following:

We as Muslims need to state unequivocally and unambiguously that homosexuality is a deviant behavior and that there is not even an iota of doubt that Islam condemns the behavior.

* The most important thing for us as Muslims is that Islam is not our ethnicity, it is our religion which regulates our lives and from which we derive our values.

* Even though our religion allows us latitude, more than most, to ponder and reconsider some issues, homosexuality is clearly and explicitly condemned by the Quran (7:80-83, 11:77-79), the Prophet, and his progeny.

* When we have a conflict with the Quran, which is the word of God verbatim, we do not ask where the Quran went wrong but rather why are we, limited beings, in conflict with the wisdom of the absolute, God Almighty.

* As Muslims we do not make up our religion, but we receive it and we obey it.

* Thus stated, we need to clarify, that it does not mean that we hate the homosexual person but rather that we find the behavior abhorable. We want to help with sensitivity and care whoever has these tendencies, or practices such behavior. We can further point out the following:

God has created everything in pairs each endowed with physical and psychological characteristics to complement and complete one another. The Quran (4:1) indicates that human beings have been created from one living entity (nafs), which represents the origin of both the male and the female. The human species though has included male and female since its existence. The "mating" or "spousing" of male and female sexes is original in human nature and out of this instinctive relationship the human race develops, continues and spreads.

Between the two sexes a gravitating combination of love, tenderness, and care is engendered, so that each finds in the other completeness, tranquility, and support (Quran 30:21). Having children and loving them represents another fulfillment of the human nature (Quran 42:49-50). It is through this spousal complementation and completion, according to the Quran (7:189), that each spouse achieves comfort, and enjoys peace of mind, satisfaction, and fulfillment. These relationships extend beyond the physical sexual contact and to psychological, spiritual relations.

The blessings of this completeness are not ended by their accomplishment, but they continue and develop through bringing forth children, raising them, and providing the whole family with material, emotional, and moral needs.

The pleasures of completion and procreation may well be extended and multiplied, when one is granted grand children, who not only represent genealogical continuation, but are also a dynamic revitalization of the human race.

Such physical-psychological-spiritual development through spousing and mating, followed by procreation, that may continue for more than one generation, ought to lead every sensible human being to be grateful to God for His successive and multiplying favors with his own family throughout his lifetime. Such persons and their happy veritable families would be models for the whole society (Quran 25:72).

* One of the criteria or litmus test of a behavior that is beneficial to humanity at large is, "what if the action that you are promoting is exercised by a majority of the people of the world? Will it advance humanity or will it retard it?" In this case human beings will cease to exist.

* If there is any truth to the claim that the male homosexual behavior could be genetic, how about the bisexuals and the lesbians. They for sure are making a choice and by our standards a wrong one too.

* The debate and the argument advanced by the homosexuals is "Be what you are," and "do not be ashamed of it". Many unsuspecting youths then start to experiment, to "discover" what they really are. They are in fact being unwittingly, and in their most suggestible period of growth, led astray with the power of suggestion and a convoluted logic. Whoever we are, whatever one might be, it is ennobling to always try to do what is right.

* Even if there is a genetic propensity towards homosexuality, it is the nobility of the human spirit that can overcome it. There are suggestions that alcoholics are genetically pre-disposed to their behavior. Furthermore, some people are inherently prone to take risks, which is an essential element for human progress and development. This pre-disposition to risk taking behavior can easily lead to the destructive behavior of gambling. We do not encourage the people with a propensity to alcoholism or gambling to keep on indulging in these vices, but rather encourage them to resist and overcome them We should do the same with homosexual feelings and tendencies. Whether one has the orientation or harbors "homosexual genes," one's feelings and desires cannot dictate behavior. One may have a strong urge to have a homosexual contact, a heterosexual contact with one other than one's own spouse, or to steal or kill. The nobility of the human spirit is to resist, and this is what elevates the human being to the status above that of the angels.

* There is a period during our growth process where we are most comfortable with and try to bond with persons of the same gender. Some carry this behavior to an extreme and experiment with homosexuality. Some Psychiatrists still believe that those who continue with the homosexual behavior are really arrested in their development process. They avoid or are afraid to continue with the normal psychological growth. This condition is treatable by psychotherapy.

The reality of the society requires that we argue our positions, and deal with issues, as they prevail using some of the existing societal rationale. Though the thinking may fall short of our ideal, it can be an effective start in changing and moving the debate closer to our view point and values. The following two points are made with this thought in mind.

* As Muslims, we identify and instinctly come to the defense of any individuals or groups who are discriminated against. This reaction is due to our foundational value and commitment to justice, and also from our own contemporary experiences, as individuals and as members of a group, who have suffered from discrimination and vilification.

While we abhor acts of discrimination against individuals or groups, we also place a high value on discretion. The individual's right of choice is a fundamental value and necessary condition for each individual to be accountable to God for his/her own actions. God's guidance secures the balance between the individual's and societal rights. No one has a right to spy into the private lives and affairs of individuals. Even when these private affairs should incidentally be known, the admonition is to keep them private and protect those involved.

However, when one openly declares one's sexual orientation, a private matter, and then demands special consideration because of it, we find this an affront to the society's well being. There are already safeguards and protections under the law against discrimination that includes heterosexuals and homosexuals. To demand further special rights and consideration based on how or who we have sex with, and claim it to be a civil rights issue, is ludicrous. To compare with and demand special protection as those who have been persecuted for their national origin, race, color, or creed and religious beliefs is baseless and has no historical or social justification or parallels. We will then have to accede similar special demands for protection and single out groups varying from those who want to have heterosexual relations to those who are left handed, when they are all currently protected under existing laws. We are committed to uphold the family unit and its values, and protection of it as a durable, proven, most important and socially viable nucleus of any society. There is a continual struggle and effort to maintain the balance between an individual's right and society's well being. We place a higher value on the society's well being than an individual's right to actively promote counter values that will ultimately damage the society at large. We therefore have a right to resist and ensure the protection of our values against such an onslaught. This resistance should never be an aggression against any individual or groups, but a firm and principled stand against the counter values being promoted, while promoting our values in a kinder and gentler fashion with conviction. We have, indeed, a duty to promote divine wisdom and values that will advance humanity and that have withstood the test of time.

* Homosexuality is an issue that concerns most main stream Christians and Jews and we all share a common value. It can provide an opportunity to work together for the common good of the society at large.

We, as Muslims, have benefit and blessings of divine guidance and wisdom. The Quran reminds us that Allah (SWT) will change the condition of the people only if they themselves put forth the effort (13:11). If the homosexuals can promote their wrong values with vigor and succeed, we have a duty and a responsibility to not only make an effort to arrest this trend, but also to invest our time, energy, and resources to promote the divine values with as much zeal.

Our challenge is to explore and find ways to resist and counter this movement amongst our own families, immediate community, the Muslim Ummah, and the whole of humanity. This is our destiny and the challenge of the times we live in. Action more than rhetoric will make us worthy of Allah's (SWT) help and mercy and will endear us to Him. The question is what are you, and in turn all of us collectively, going to do to promote our values, and counter this threat?


What is Islam's view of homosexuality?

There is no doubt that in Islam homosexuality is considered 'sinful'. Homosexuality as far as Islam is concerned is a profound mistake ( as are all sins if they are not intending to do wrong). Humans are not homosexuals by nature. People become homosexuals because of their environments. Particularly critical is the environment during puberty. Suggestions, ideas & strange dreams are symptoms of confused attempts to understand new and blunt sexual desires and are rashly interpreted as defining someone as being one sexuality or another. If these conclusions are accompanied by actual homosexual acts they are even more strongly reinforced.

Human instincts can be subjected to acts of will. Sexuality is a choice of identity which follows choices of action which follow from choices of what to have sexual fantasies about. Human beings are especially able to control their thoughts, entertaining some and dismissing others.

However, if this free will is not recognised it is easy to get into a cycle of thinking which starts from accepting a hypothesis about yourself as true rather than as a possible choice (even if the options are sometimes difficult).For example: "I am lazy " could be supposed true by someone. When the person who thinks this lies around in bed in the morning he observes this inaction as evidence of the statement "I am lazy." As he repeatedly chooses to do so the evidence mounts and the idea becomes fixed in his identity. It may even have physical manifestations and change his physiology and psychology. This process can easily occur for any idea good or bad about the self which is based largely on evidence resulting from ones own action. The idea may be "I am 'gay'" or "I am content" or "I love eating lots of food". The truth is - you are what you choose to be ; you do what you choose to do ; you think what you choose to think. There may be long time delays between the causing choices and the effects but anyone can change themselves. There are reformed ex-drug addicts, reformed ex-compulsive gamblers and ex-homosexuals. In all these sins prevention is 1000 times better than cure and much easier.

It has been suggested that homosexuality is genetically inherited and that those who have this 'predisposition' are victims of it not sinners of any sort. However, there are other things which are probably genetically influenced to give predispositions to for example gambling or alcoholism .It could also be argued (and has been) that it is programmed into men's genetics for them to be unfaithful to their partner. All these things don't make it the right thing to do, nor does it prevent these things from being regarded as sinful. Drinking alcohol will still be regarded as sinful in Islam even if you have a predisposition to be an alcoholic. The trick as every post alcoholic will tell you is never touch another drop after you quit - it is a long slippery slope - your life is better without it. Once a certain desire is connected to your identity strongly and you get in some way hooked on it, it will always be easy to return to it - you are unable to forget the satisfaction. The difficult task is remembering the bad side of the desire, such as hangovers, lost money, self loathing or a simply sense of loss because of what you missed out on. But if you are to change for the better, you must remember this and the past desires you bound up with your identity can become disconnected from what you choose to become.

What does Islam say about homosexuality?

Taken from the book titled 'Common Questions People Ask About Islam' by Shabir Ally.

Islam teaches that homosexual acts are sinful and punishable by God. This teaching comes not from human beings, but from the Creator of all humans. God tells us in His own words how He punished the people of Lot for their homosexual behaviour.

The story of prophet Lot, on whom be peace, finds mention in several Qur'anic passages, especially Chapter 26:160-175 which reads: "The people of Lut rejected the apostles. Behold, their brother Lut said to them: "Will ye not fear (God)? "I am to you an apostle worthy of all trust. "So fear God and obey me. "No reward do I ask of you for it: my reward is only from the lord of the Worlds. "Of all the creatures in the world, will ye approach males, "And leave those whom God has created for you to be your mates? Nay, ye are a people transgressing (all limits)!" They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!" He said: "I do detest your doings." "O my Lord! deliver me and my family from such things as they do!" So We delivered him and his family,- all Except an old woman who lingered behind. But the rest We destroyed utterly. We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! Verily in this is a Sign: but most of them do not believe. And verily thy Lord is He, the Exalted in Might Most Merciful."

From these passages we learn that God saved Lot and the righteous ones of his family, and rained on the rest a shower of brimstone, so they were utterly destroyed. This is mentioned in the Qur'an not only for the sake of information, but mainly to serve as a warning to anyone who dares to repeat such acts.

Learn Holy Quran because it will be a proof for us muslim on the Day of Judgment.

This is due to the statement of the Messenger: “And the Quran is a proof for you or against you.” [Muslim] so the deputy of every Muslim is to read quran and learn quran with tajweed so one of two things will occur with this proof, the Book of Allah. And this quran education will be in your favor, a proof for us on the Day when we will need every single good deed and learning quran along with doing quran memorization is one of it and to add more spread the quran teaching and spread the kids quran knowledge and listening to quran online and understand the quran tafseer , it will be something standing against us and follow the guidance of or prophet Muhammad peace be upon him, and these good deeds will be a proof against us! Who could be saved from the terrors of that Day if Allah’s own Speech is against him?!?! Think carefully, so reading Arabic Quran and teaching our kids quran qaida with the tafseer of quran  and let the kids memorize quran dear Muslim brother or sister, about your position with the reading Quran! Are you neglecting it, contradicting it, being heedless of its orders and prohibitions, are you thinking deeply over it?! Will it be on your side on the Day of Judgment.? So learn quran recitation! O Allah! We ask you, by Your Glorious Speech and the rest of your beautiful Names and Attributes, to make the Quran a proof for us! So the Quran tutor should let his student know about these facts also,

 

Abortion in Islam

Abortion in Islam

By Elsayed Kandil (lecture given in Australia)

Many Muslims in Australia and elsewhere, raise the question of abortion in Islam. Sometimes misinformation is worse than ignorance. It is therefore useful to shed some light on this issue from an Islamic perspective.Humans are the most favoured creation of the Creator, Allah (swt): "And indeed We have honoured the children of Adam, carried them on land and sea, gave them lawful, pure provisions, and greatly preferred them above many of those We have created." (Al-Isra,17:70)Among these signs of Allah’s favour on the children of Adam, is the sacred value Allah (swt) assigns to the life of a human being. When that value was violated with the first unlawful murder of a human being on earth, when one of Adam’s sons killed his own brother out of malice, Allah (swt) condemned that act and put it on record in the Quran as a reminder, to be recited until the Day of Judgement.Allah (swt) went even further, making unlawful killing of a single individual human being equal to mass murder of the whole of mankind: "Because of that, We ordained for the children of Israel that if anyone killed a person not in retaliation for murder or for spreading mischief on earth, it would be as if he killed all mankind. And who saved a life, it would be as if he saved all mankind." (Al-Maidah,5:32)

Some Muslims argue that abortion is permissible if the foetus is younger than four months (120 days). They quote a statement from the Prophet (s) that refers to a human being starting as a fertilised ovum in the uterus of the mother for forty days, then it grows into a clot for the same period, then into a morsel of flesh for the same period, then an angel is sent to that foetus to blow the Ruh into it and to write down its age, deeds, sustenance, and whether it is destined to be happy or sad. Assuming the hadith to be authentic, scholars explain that the error comes from understanding that before the Ruh is blown into the foetus at 120 days, the foetus is not a living entity, and therefore aborting it does not amount to killing it. This understanding is wrong, scholars argue, because the foetus is a living entity right from the moment of fertilisation and implantation on the wall of the uterus. Scholars explain that the Ruh mentioned in this hadith of the Prophet (s) is something other than being alive and only Allah (swt) knows what it is, based on the verse in the Quran: "And they ask you about the Ruh. The Ruh is one of the things the knowledge of which is only with my Lord, and you, mankind, have been given only little knowledge." (Al-Isra,17:85)It therefore becomes clear that aborting a foetus before 120 days is still killing a living entity, let alone abortion after that presumed period.

The only case when aborting a foetus, before or after 120 days, is allowed in Islam, is when a medical situation threatens the life of the mother, leaving only two options, to let either the other or the foetus survive, but not both. Scholars argue that such a case can only be determined by a specialist, trusted and committed Muslim doctor. They argue that the mother can have other children, whereas the child cannot make up for losing the mother. A fatwa (legal ruling) to that effect was issued by the late Dr Mahmoud Shaltut, Shaikhul Azhar (Al-Fatawa, p164).Imam Al-Ghazali discussed this issue in his famous book, Ihya Ulumuddin. Briefly, he asserted that once the semen from a man fertilised an ovum from a woman, and went into the womb of the mother, it was indeed a living entity and should not be intentionally aborted. As the foetus progressively develops in the womb, intentional abortion becomes an even worse sin amounting to killing a living entity. In some schools of Islamic thought, causing a foetus to be accidentally aborted, say by beating a pregnant mother, results in payment of the blood money penalty equal to one-tenth of that paid for mistakenly killing a mature human being.

Living in Australia, Muslims are exposed to all kinds of false arguments, including media reports in all forms and shapes, about a female having full authority on what to do with her body, including becoming pregnant through adultery and /or aborting an undesirable pregnancy. In Islam, freedom is not absolute. It is qualified by conditions set by Allah (swt) and His Messenger (s). Being aware of Islam becomes even more of an obligation to a Muslim living in Australia.

It helps to remember what our beloved Prophet, Rasulullah (s), did when a woman came to him confessing that she was pregnant from adultery, although she was married. Her remorse and atonement for the sin was stronger than the fear from the penalty of being stoned to death. Rasulullah (s) first tried to verify that she was indeed confessing to the sin, and after she insisted, he sent her back to wait until she gave birth to the child. With true intention of being purified and punished in this world rather than in the Hereafter, she returned carrying a newborn child. Again, Rasulullah (s) sent her back to look after the child until the child was weaned. She later returned with the child eating a piece of bread in his hand.Only then Rasulullah (s) ordered that she be stoned to death as ordained by Allah (swt). The punishment was carried out with true commitment to Islamic Law in an Islamic State ruled by Rasulullah (s). When some of her blood stained one of the companions, he cursed her. Rasulullah (s) stopped him saying that she has truly repented, so much so that if her repentance were to be distributed to all the residents of Madinah, it would have been sufficient to wipe out all of their sins.

This is Islam, in all its mercy, humanity and firmness.

Learning quran and understand the teaching of quran

Learn Quran it brings happiness in this world and the Here after. Reading quran online inspires a man to explore the Arabic quran teachings in a new manner and see the world in a different way the way of truth and guidance. Learn holy Quran it brings happiness in this world and the world after death. The Prophet (Peace be upon him) said: If you desire the life of the fortunate, the death of a martyr, the salvation on the Day of Regret and the shade on the Day of Extreme Heat, then you should study the Quranic education because it is the word of the Merciful, a sanctuary from Shaytaan and a causes the tilting of the Balance. It is the deputy of every Muslim to spread the word of justice let teach kids quran from the beginning the quran quida  and ask then for listening to quran online from different reciter’s and learn quran tafsir and the quranic tafseer with translation and let the do quran memorization   and learn tajweed quran rules from quran tutor and guide them to spread the word of peace 

Islam and Homosexuality

A Collection of Articles dealing with this subject:

The Qur'an and Homosexuality:

There are five references in the Qur'an which have been cited as referring to gay and lesbian behavior. Some obviously deal with effeminate men and "masculine women." The two main references to homosexual behavior are:

"We also sent Lut : He said to his people : "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." Qur'an 7:80-81

"What! Of all creatures do ye come unto the males, and leave the wives your Lord created for you? Nay, but ye are forward folk." Qur'an 26:165

Both references relate to gay sexual activities; lesbian practices are not mentioned in the Qur'an.

Lut is referred to as "Lot" in the Hebrew Scriptures. This passage is an apparent reference to the activities at Sodom and Gamorah. It seems to imply that there was no homosexual behavior before it first appeared in Sodom. This is a uniquely Islamic concept; it does not appear in Jewish or Christian beliefs. The passage also links the sin of Sodom (the reason for its destruction) to homosexuality.That linkage is contradicted by other verses in the Hebrew Scriptures.

The Hadith and homosexuality: The Hadith are collections of sayings attributed to Muhammad. Many Hadiths (ahadith) discuss liwat (sexual intercourse between males). Two examples are:

"When a man mounts another man, the throne of God shakes."

"Kill the one that is doing it and also kill the one that it is being done to." (in reference to the active and passive partners in gay sexual intercourse)

There is at least one mention of lesbian behavior mentioned in the Hadith: "Sihaq (lesbian sexual activity) of women is zina (illegitimate sexual intercourse) among them."

Traditionalist orthodox Muslims generally claim that the Hadith literature contains the authentic sayings of Muhammad. Many liberal Muslims doubt their authenticity. The latter might point out that during the times of the first Caliphs, Muslims did not know what to do with individuals guilty of "liwat/lutiyya". No sahabi (companion) of Muhammad could quote a saying or decision of Muhammad relating to this question.

Treatment of homosexuals within Islam:

According to a pamphlet produced by Al-Fatiha, there is a consensus among Islamic scholars that all humans are naturally heterosexual. 5 Homosexuality is seen by scholars to be a sinful and perverted deviation from the norm. All Islamic schools of thought and jurisprudence consider gay acts to be unlawful. They differ in terms of penalty:

The Hanafite school (currently seen mainly in South and Eastern Asia) teaches that no physical punishment is warranted.

The Hanabalites, (widely followed in the Arab world) teach that severe punishment is warranted.

The Sha'fi school of thought (also seen in the Arab world) requires a minimum of 4 adult male witnesses before a person can be found guilty of a homosexual act. Al-Fatiha estimates that 4,000 homosexuals have been executed in Iran since their revolution in 1979. 10 public executions of homosexuals have been performed in Afghanistan by the Taliban army.


The Islamic Society of North America:

Dr. Muzammil Siddiqi of the ISNA said: "Homosexuality is a moral disorder. It is a moral disease, a sin and corruption... No person is born homosexual, just like no one is born a thief, a liar or murderer. People acquire these evil habits due to a lack of proper guidance and education.""

"There are many reasons why it is forbidden in Islam. Homosexuality is dangerous for the health of the individuals and for the society. It is a main cause of one of the most harmful and fatal diseases. It is disgraceful for both men and women. It degrades a person. Islam teaches that men should be men and women should be women. Homosexuality deprives a man of his manhood and a woman of her womanhood. It is the most un-natural way of life. Homosexuality leads to the destruction of family life."

I don't know if many people know about this, but on the Internet, there are some pages about Muslims who are homosexuals. It is one issue to be Muslim and a homosexual, and another to try to justify this choice by Allah's (The Exalted) book, the Quran, and the word's of the Prophet (Allah bless him and grant him peace). InshaAllah, in this post I will be dealing with the later issue. The first point to make clear is that as Muslims, we accept Allah (The Exalted) and His Prophet (Allah bless him and grant him peace) as the authority and final word on what is right and wrong. This is in important point to be grasped. Otherwise, there is little use in discussing the issue. This is exactly where the people who try to justify homosexuality, and other practices and beliefs, from the Quran go wrong. The point of this post is to make clear the position of Islam on homosexuality so that there will be no doubts about it.

Now concerning the evidence, we follow the methodology laid out by the Muslim scholars. In general, that is to see what the Quran says about an issue, then the Hadith, and then the consensus of the scholars, and the analogy can be made. The evidence concerning the unlawfulness of homosexuality is as follows:

SODOMY AND LESBIANISM

In more than one place in the Holy Koran, Allah recounts to us the story of Lot's people, and how He destroyed them for their wicked practice. There is consensus among both Muslims and the followers of all other religions that sodomy is an enormity. It is even viler and uglier than adultery.

Allah Most High says: "Do you approach the males of humanity, leaving the wives that Allah has created for you? But you are a people who transgress" Koran (26:165-66)

(1) The Prophet (saws) said: (1) "Kill the one who sodomizes and the one who lets if be done to him." (Tirmidhi, a sahih (authentic) hadith)

(2) "May Allah curse him who does that Lot's people did." (Ibn Hibban, sahih (authentic))

(3) "Lesbianism by women is adultery between them." (Tabarani, sahih)"

Taken from the Reliance of the Traveller, transltaed by Nuh Ha Mim Keller, p 664-665.

There are a lot more Hadiths on the issue, and the issue of what is to be done with one who commits sodomy or lesbianism. I will not deal with these now in this post. All I wanted to do was to show that the position of Islam on this issue is that it is an enormity (kaba'ir), and therefore, forbidden, (haram). May Allah (The Exalted) protect us.

What is forbidden in Islam- Homosexuality or practicing Homosexuality?

The common concept for Muslim homosexuals is to commit suicide since they can't be punished for being homosexuals in a non-Islamic state, but two wrongs don't make one right. While homosexuality is wrong, it doesn't justify suicide under any conditions or circumstances. Please know that if you ever commit suicide, you would have seriously misunderstood Islam and its spirit. If you were ever involved in sexual homosexual acts in the past, you should truly and sincerely repent to Allah, The Merciful, The Gracious, and pledge to Him never to get involved in any homosexual acts anymore. Please note that there is a difference to actually being involved in a homosexual act -which is a sin - from having sexual feelings that you try to control, that you don't express in public, which is not sinful if you try to control them. If medical or psychological counseling helps, then get it, but know that Allah is The Curer, and the Qur'an is your best companion. Give charity, pray, make dua', and Allah will not leave you alone. You have got to believe in the infinite amount of Mercy Allah provides to His servants, and you should also realize that He forgives, if He wishes, all types of sins, except the sin of disbelieving in Him.

What is sinful in homosexuality is the actual sexual act between the couple of a similar sex. if you transform your desires into a struggle and a challenge to overcome it and not physically commit it, then insha'Allah, you will get the reward for it.

Don't lose hope! Fear Allah (S.W.T), ask Him for help earnestly, never give up, and do something to get rid of even the idea of homosexuality. Try to avoid all of the circumstances that trigger your homosexual feelings: don't get alone with an attractive man, always be in the company of others, don't get involved in deep / personal discussions with any person that you may think will trigger your homosexual feeling. Stay away from any other people who have similar feelings. Don't even think in such an idea of this subject, keep yourself busy in different useful thing, and stay away of anything that remind you of homosexuality. Keep a POSITIVE thinking in your mind and keep saying to yourself that you can do something about it. Don't ever say I can't. Remember with every step you are taking toward getting rid of this habit you are getting help and reward from Allah (S.W.T) and you are annoying the shaytan.

Also for many Homosexual Muslims the concept of getting married is unappealing. Having this feeling should not prevent you from considering to get married in the future. You will discover that marriage is more than simply fulfilling your sexual needs... Your wife will insha'Allah bring you peace, tranquility, joy, security, and many other feelings that every human being needs, irrelevant of their "sexual partners". Also, while Muslims are not allowed to lie, you should keep this feeling to yourself and not share it with her or your parents for many reasons... Be patient and make it a lifelong struggle for yourself... You will see how rewarding it is at the end... Remember, there is in this world many compulsive gamblers, alcoholics, adulterers, thieves, but many of them control it and refrain from doing it... If they aren't Muslims and have the will to do it, you are a Muslim and you have Allah on your side when you seek His Help. There is no way you will fail insha'Allah...


Homosexuality and Islam

Below are some verses in the Quran that speak against homosexuality. Those people who make a god (ilah) of there own lusts are clearly in the wrong. Prophet Lut spoke against this evil practice of his people. Their only reply was: "Bring us the Wrath of God if thou tellest the truth." They soon found out who was telling the truth when Allah destroyed them all. Let it be known right now that there is NO SUCH THING AS A GAY MUSLIM!!! A Muslim is one who submits himself to the will of Allah. Those who practice this evil have submitted themselves to their own desires and have turned their backs on the clear teachings of Islam. These people will use any kind of rationalization to justify their sinful practices. Be not deceived by the smooth tactics of Shaitan. He will try everything to guide us from the wrong way.

If you have these homosexual desires in you seek refuge in Allah and Allah will help you. Allah has revealed the truth. All praise is for Allah!!!

Verses From Qur'an:

026.165-166 "Of all the creatures in the world, will ye approach males, And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing (all limits)!"

027.055 Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!

029.028-29 And (remember) Lut: behold, he said to his people: "Ye do commit lewdness, such as no people in Creation (ever) committed before you. Do ye indeed approach men, and cut off the highway?- and practise wickedness (even) in your councils?" But his people gave no answer but this: they said: "Bring us the Wrath of God if thou tellest the truth."

Hadeeth (saying of prophet Muhammad) regarding homosexuality:

Narrated AbuSa'id al-Khudri: The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover. (Abu Dawood)

Narrated AbuHurayrah: The Prophet (saws) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot. (Abu Dawood)

Discussion:

Allah condemns homosexuality explicitly in the Qur'an: "Do you approach the males of humanity, leaving the wives Allah has created for you? Nay, You are a people who transgress." (26:165-166) It is the sin of the people of Lut and its Arabic word is lutiyya. Liwat is the word for sodomy, under which heading the topic of homosexuality is found in the books of fiqh. Under shari`a both the (same-sex) sodomizer and sodomized are passible of death. The laws of other religions were similar until not so long ago. The Companions considered it so abhorrent that they subjected the culprits to burning, an extreme punishment not meted out for any other offense. As for lesbianism, the Prophet, blessings and Peace upon him said that it consisted in zina (adultery) and so it is subject to the same ruling as zina, which is death for the married, and lashes for the unmarried. Our relaxed attitude in this day and age is purely a product of the times in which we live, where morals have been completely liquefied so that we no longer know the difference between black and white so to speak. If someone was covered with dirt from head to toes and insists that it is his way of life, we would not keep company with them for one second. What about someone who insists on his transgression when even the shari`a of Jews and Christians explicitly condemn it?


Article - Homosexuality and Islam - An Islamic Perspective

There has been a lot of discussion lately on the issue of Homosexuality. There is a tendency, ever so slight, among some of us to make this behavior acceptable in the name of fairness and tolerance. On the other hand there are those who would suggest summary execution of those engaging in homosexual behavior. This confusing message can be a danger in that it can erode and dilute some of our basic values. Let me preface my suggestions to develop an effective way to address this very sensitive and critical issue, with some background information.

Homosexuality is, of course, not a new behavior. It has existed in practically all cultures and among all people, but usually in fewer numbers and in secrecy, not with an "in your face" attitude as it does in the west now. Unfortunately this is the reality of the times we live in, especially in the western societies, and we need to deal with it. The Homosexual, or the gay as they call themselves, in an attempt to polish their image, constitute a very active and powerful lobby group. They have strong political and social ties and access to the elites of the society, especially in the US, up to and including President Clinton. Even though majority of the people in the US believe that homosexual behavior is wrong, it is intriguing, but never the less remarkable, that the homosexuals have gained public acceptance for their behavior in a very short period of time. This acceptance by the US public is a reflection of people who are committed to their cause and give due thought, time, money and effort to achieve their purpose, though a wrong one. The homosexual's agenda is a very simple one to make their behavior acceptable as NORMAL, and in the process recruit more to their ranks. They have a sophisticated and multifaceted campaign to achieve their goals. These include active participation in social and political issues other than their immediate ones, like feeding the hungry and dealing with human right issues. They promote their agenda through legislation, presenting themselves as victims of prejudice and discrimination, helping to enact the gender discrimination act, legalizing and securing full benefits for same gender marriage, funding research similar to the hypothalamus issue (which shows a genetic propensity to homosexuality), teaching at even kindergarten level that the two-male or the two female can make a family unit which is an acceptable alternative that is even comparable to the traditional MOM and POP family, religious and moral blurring on the stand by establishing gay churches and synagogues, etc. etc. The most effective milestone in the homosexual movement, was probably when in 1976 the American Psychiatric Association (APA) declared that homosexuality was no longer to be considered an illness but was to be regarded merely as an orientation or a sexual variant. The rest, as they say, is history. This made a lot of people very suspicious of the scientific community, who went against known scientific data that the homosexual behavior can be changed. Even though the APA has taken an official stand, this debate continues and many prominent members of APA oppose this stand. Again this has happened and continues to happen even in religious circles, amongst Muslims and others, where experts or priests make pronouncements in favor of those from whom they stand to gain favors at the expense of the masses and against clear moral and/or scientific stands supporting the contrary or opposite views.

The strength of the movement was demonstrated by the outbreak of AIDS. Up to that point in history, there was a standard to deal with ALL communicable diseases. The scientifically developed and tested system that is in place to contain communicable diseases was bypassed with political muscle. As a result, the disease spread very rapidly and affected many innocent lives through blood supply and other preventable methods whose implementation was suppressed politically. AIDS, a communicable disease up to that point that mainly affected the homosexuals, was forced to become a political issue and became the exception to the rule. The innocent were put at risk and their lives made a living hell, some were even lost just for a political gain. The lie that is being promoted is that AIDS is equally rampant amongst the heterosexuals as it is amongst the homosexuals. Statistics contradicts this statement.

The homosexual movement has a strong network of support groups who encourage each other to "come out of the closet", thus advancing and actively promoting this behavior. They thrive on conflict amongst the family and/or community members. They have been known to provide moral, psychological, social, and financial support to any one of their own who is making the transition into their lifestyle or who is "coming out of the closet", so to speak.

They use proven methodologies in changing social acceptability and behavior towards themselves. Like the shows on television, they will introduce the radical issue which will provoke a hue and cry from all quarters the first time out, the second time there is less and in subsequent times the opposition will die out. They then discuss, or frame the issue as it is known, to convince us of their legitimacy and how wrong, narrow minded and bigots all these moralists are. The trick is to say it enough times, and what was once a taboo to even talk about is becoming normal, acceptable, and even desirable to more and more people.

They now have an annually "Gay Pride Parade" in many US cities with full fledged TV coverage. A "Gay Pride Month" has been established in some school districts to remove bigotry and prejudice. Additionally, colleges and universities have a profound impact on the intellectual development of our young people. It is the time in their lives where new and independent thoughts are introduced, incubate, and develop. However, most of these institution are a bedrock of secular extremism and promote all other values except the divine ones. In these circles, it is politically and socially acceptable to talk about, promote and experiment with all behaviors, homosexuality included, but to discuss and further divine values is considered being close minded and narrow. The argument from some of the elites of these institutions is that we need to adhere to the separation of church and state, which has historical merit. In fact, it is obvious to most observers that what is meant is to take God out of the equation and confine Him to the walls of homes, mosques, churches, and synagogues only. We, the yuths and the parents, all need to be aware of these trends so as to enable us to develop an effective way to deal with these issues and inoculate ourselves against harmful behaviors. This is a summary of our study of the homosexual movement that we undertook to try and understand various movements, religious and those based on other various causes, that have succeeded to transform themselves from being the abhorred or persecuted groups to becoming key players in the American society. Homosexual movement is one of them, the others are the Irish Catholics, the Quakers, etc. The reason for providing the background information here is to first to come to grips with the sophisticated nature of the problem, and know who we and our youths are dealing with. The second is to enable us to formulate an effective response to it.

discussion here of homosexuality is a reflection of the success of their movement to force us to address this as an issue, even though we would rather not. We do not know how many can claim, with any degree of certainty, the pervasiveness of this behavior amongst our community members. We are for sure affected by the society in which we live, however I think on this score, we as a community, have not yet been too adversely affected. In our studies of the youths of Toronto, which was subsequently published in a book entitled "Muslim Youths at the Crossroads, Advancing into the 21st Century", we did not see this as a major problem. This does not mean that it has not developed into a problem now, or that we do not need to address this as an issue now. I believe that any discussion needs to take into consideration the following:

We as Muslims need to state unequivocally and unambiguously that homosexuality is a deviant behavior and that there is not even an iota of doubt that Islam condemns the behavior.

* The most important thing for us as Muslims is that Islam is not our ethnicity, it is our religion which regulates our lives and from which we derive our values.

* Even though our religion allows us latitude, more than most, to ponder and reconsider some issues, homosexuality is clearly and explicitly condemned by the Quran (7:80-83, 11:77-79), the Prophet, and his progeny.

* When we have a conflict with the Quran, which is the word of God verbatim, we do not ask where the Quran went wrong but rather why are we, limited beings, in conflict with the wisdom of the absolute, God Almighty.

* As Muslims we do not make up our religion, but we receive it and we obey it.

* Thus stated, we need to clarify, that it does not mean that we hate the homosexual person but rather that we find the behavior abhorable. We want to help with sensitivity and care whoever has these tendencies, or practices such behavior. We can further point out the following:

God has created everything in pairs each endowed with physical and psychological characteristics to complement and complete one another. The Quran (4:1) indicates that human beings have been created from one living entity (nafs), which represents the origin of both the male and the female. The human species though has included male and female since its existence. The "mating" or "spousing" of male and female sexes is original in human nature and out of this instinctive relationship the human race develops, continues and spreads.

Between the two sexes a gravitating combination of love, tenderness, and care is engendered, so that each finds in the other completeness, tranquility, and support (Quran 30:21). Having children and loving them represents another fulfillment of the human nature (Quran 42:49-50). It is through this spousal complementation and completion, according to the Quran (7:189), that each spouse achieves comfort, and enjoys peace of mind, satisfaction, and fulfillment. These relationships extend beyond the physical sexual contact and to psychological, spiritual relations.

The blessings of this completeness are not ended by their accomplishment, but they continue and develop through bringing forth children, raising them, and providing the whole family with material, emotional, and moral needs.

The pleasures of completion and procreation may well be extended and multiplied, when one is granted grand children, who not only represent genealogical continuation, but are also a dynamic revitalization of the human race.

Such physical-psychological-spiritual development through spousing and mating, followed by procreation, that may continue for more than one generation, ought to lead every sensible human being to be grateful to God for His successive and multiplying favors with his own family throughout his lifetime. Such persons and their happy veritable families would be models for the whole society (Quran 25:72).

* One of the criteria or litmus test of a behavior that is beneficial to humanity at large is, "what if the action that you are promoting is exercised by a majority of the people of the world? Will it advance humanity or will it retard it?" In this case human beings will cease to exist.

* If there is any truth to the claim that the male homosexual behavior could be genetic, how about the bisexuals and the lesbians. They for sure are making a choice and by our standards a wrong one too.

* The debate and the argument advanced by the homosexuals is "Be what you are," and "do not be ashamed of it". Many unsuspecting youths then start to experiment, to "discover" what they really are. They are in fact being unwittingly, and in their most suggestible period of growth, led astray with the power of suggestion and a convoluted logic. Whoever we are, whatever one might be, it is ennobling to always try to do what is right.

* Even if there is a genetic propensity towards homosexuality, it is the nobility of the human spirit that can overcome it. There are suggestions that alcoholics are genetically pre-disposed to their behavior. Furthermore, some people are inherently prone to take risks, which is an essential element for human progress and development. This pre-disposition to risk taking behavior can easily lead to the destructive behavior of gambling. We do not encourage the people with a propensity to alcoholism or gambling to keep on indulging in these vices, but rather encourage them to resist and overcome them We should do the same with homosexual feelings and tendencies. Whether one has the orientation or harbors "homosexual genes," one's feelings and desires cannot dictate behavior. One may have a strong urge to have a homosexual contact, a heterosexual contact with one other than one's own spouse, or to steal or kill. The nobility of the human spirit is to resist, and this is what elevates the human being to the status above that of the angels.

* There is a period during our growth process where we are most comfortable with and try to bond with persons of the same gender. Some carry this behavior to an extreme and experiment with homosexuality. Some Psychiatrists still believe that those who continue with the homosexual behavior are really arrested in their development process. They avoid or are afraid to continue with the normal psychological growth. This condition is treatable by psychotherapy.

The reality of the society requires that we argue our positions, and deal with issues, as they prevail using some of the existing societal rationale. Though the thinking may fall short of our ideal, it can be an effective start in changing and moving the debate closer to our view point and values. The following two points are made with this thought in mind.

* As Muslims, we identify and instinctly come to the defense of any individuals or groups who are discriminated against. This reaction is due to our foundational value and commitment to justice, and also from our own contemporary experiences, as individuals and as members of a group, who have suffered from discrimination and vilification.

While we abhor acts of discrimination against individuals or groups, we also place a high value on discretion. The individual's right of choice is a fundamental value and necessary condition for each individual to be accountable to God for his/her own actions. God's guidance secures the balance between the individual's and societal rights. No one has a right to spy into the private lives and affairs of individuals. Even when these private affairs should incidentally be known, the admonition is to keep them private and protect those involved.

However, when one openly declares one's sexual orientation, a private matter, and then demands special consideration because of it, we find this an affront to the society's well being. There are already safeguards and protections under the law against discrimination that includes heterosexuals and homosexuals. To demand further special rights and consideration based on how or who we have sex with, and claim it to be a civil rights issue, is ludicrous. To compare with and demand special protection as those who have been persecuted for their national origin, race, color, or creed and religious beliefs is baseless and has no historical or social justification or parallels. We will then have to accede similar special demands for protection and single out groups varying from those who want to have heterosexual relations to those who are left handed, when they are all currently protected under existing laws. We are committed to uphold the family unit and its values, and protection of it as a durable, proven, most important and socially viable nucleus of any society. There is a continual struggle and effort to maintain the balance between an individual's right and society's well being. We place a higher value on the society's well being than an individual's right to actively promote counter values that will ultimately damage the society at large. We therefore have a right to resist and ensure the protection of our values against such an onslaught. This resistance should never be an aggression against any individual or groups, but a firm and principled stand against the counter values being promoted, while promoting our values in a kinder and gentler fashion with conviction. We have, indeed, a duty to promote divine wisdom and values that will advance humanity and that have withstood the test of time.

* Homosexuality is an issue that concerns most main stream Christians and Jews and we all share a common value. It can provide an opportunity to work together for the common good of the society at large.

We, as Muslims, have benefit and blessings of divine guidance and wisdom. The Quran reminds us that Allah (SWT) will change the condition of the people only if they themselves put forth the effort (13:11). If the homosexuals can promote their wrong values with vigor and succeed, we have a duty and a responsibility to not only make an effort to arrest this trend, but also to invest our time, energy, and resources to promote the divine values with as much zeal.

Our challenge is to explore and find ways to resist and counter this movement amongst our own families, immediate community, the Muslim Ummah, and the whole of humanity. This is our destiny and the challenge of the times we live in. Action more than rhetoric will make us worthy of Allah's (SWT) help and mercy and will endear us to Him. The question is what are you, and in turn all of us collectively, going to do to promote our values, and counter this threat?


What is Islam's view of homosexuality?

There is no doubt that in Islam homosexuality is considered 'sinful'. Homosexuality as far as Islam is concerned is a profound mistake ( as are all sins if they are not intending to do wrong). Humans are not homosexuals by nature. People become homosexuals because of their environments. Particularly critical is the environment during puberty. Suggestions, ideas & strange dreams are symptoms of confused attempts to understand new and blunt sexual desires and are rashly interpreted as defining someone as being one sexuality or another. If these conclusions are accompanied by actual homosexual acts they are even more strongly reinforced.

Human instincts can be subjected to acts of will. Sexuality is a choice of identity which follows choices of action which follow from choices of what to have sexual fantasies about. Human beings are especially able to control their thoughts, entertaining some and dismissing others.

However, if this free will is not recognised it is easy to get into a cycle of thinking which starts from accepting a hypothesis about yourself as true rather than as a possible choice (even if the options are sometimes difficult).For example: "I am lazy " could be supposed true by someone. When the person who thinks this lies around in bed in the morning he observes this inaction as evidence of the statement "I am lazy." As he repeatedly chooses to do so the evidence mounts and the idea becomes fixed in his identity. It may even have physical manifestations and change his physiology and psychology. This process can easily occur for any idea good or bad about the self which is based largely on evidence resulting from ones own action. The idea may be "I am 'gay'" or "I am content" or "I love eating lots of food". The truth is - you are what you choose to be ; you do what you choose to do ; you think what you choose to think. There may be long time delays between the causing choices and the effects but anyone can change themselves. There are reformed ex-drug addicts, reformed ex-compulsive gamblers and ex-homosexuals. In all these sins prevention is 1000 times better than cure and much easier.

It has been suggested that homosexuality is genetically inherited and that those who have this 'predisposition' are victims of it not sinners of any sort. However, there are other things which are probably genetically influenced to give predispositions to for example gambling or alcoholism .It could also be argued (and has been) that it is programmed into men's genetics for them to be unfaithful to their partner. All these things don't make it the right thing to do, nor does it prevent these things from being regarded as sinful. Drinking alcohol will still be regarded as sinful in Islam even if you have a predisposition to be an alcoholic. The trick as every post alcoholic will tell you is never touch another drop after you quit - it is a long slippery slope - your life is better without it. Once a certain desire is connected to your identity strongly and you get in some way hooked on it, it will always be easy to return to it - you are unable to forget the satisfaction. The difficult task is remembering the bad side of the desire, such as hangovers, lost money, self loathing or a simply sense of loss because of what you missed out on. But if you are to change for the better, you must remember this and the past desires you bound up with your identity can become disconnected from what you choose to become.

What does Islam say about homosexuality?

Taken from the book titled 'Common Questions People Ask About Islam' by Shabir Ally.

Islam teaches that homosexual acts are sinful and punishable by God. This teaching comes not from human beings, but from the Creator of all humans. God tells us in His own words how He punished the people of Lot for their homosexual behaviour.

The story of prophet Lot, on whom be peace, finds mention in several Qur'anic passages, especially Chapter 26:160-175 which reads: "The people of Lut rejected the apostles. Behold, their brother Lut said to them: "Will ye not fear (God)? "I am to you an apostle worthy of all trust. "So fear God and obey me. "No reward do I ask of you for it: my reward is only from the lord of the Worlds. "Of all the creatures in the world, will ye approach males, "And leave those whom God has created for you to be your mates? Nay, ye are a people transgressing (all limits)!" They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!" He said: "I do detest your doings." "O my Lord! deliver me and my family from such things as they do!" So We delivered him and his family,- all Except an old woman who lingered behind. But the rest We destroyed utterly. We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)! Verily in this is a Sign: but most of them do not believe. And verily thy Lord is He, the Exalted in Might Most Merciful."

From these passages we learn that God saved Lot and the righteous ones of his family, and rained on the rest a shower of brimstone, so they were utterly destroyed. This is mentioned in the Qur'an not only for the sake of information, but mainly to serve as a warning to anyone who dares to repeat such acts.

1 - Reading Quran and reflecting over the Quran Is our Duty

Read quran and it will guided us to the true teaching of The Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: “The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK holy quran, His Messenger, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran so learning quran and reading quran with the meaning the quran tafsir and then explore the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes doing the quran recitation, listening to quran along with learning the tajweed rules and reciting it beautifully, letting our kids learn quran learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it and teaching quran to spread the word or truth and calling to it. So by learning quran education online and reflecting over the Quran online, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book...