Do the recording angels enter houses in which there are images?

 

The two Angels, where write our live of a book (good and bad things) arent come to the house with picture? When i pray and there is a picture. I must give Salaam to the angels(Taslim) and the angels aren't here, because there are pictures in the house?.

Praise be to Allaah.

Yes, the recording angels who write down the deeds of the
son of Adam enter houses in which there are images. What is meant by the
angels who do not enter a house in which there are images are the angels
of mercy. 

Al-Bukhaari (3226) and Muslim (2106) narrated from Abu Talhah
(may Allah be pleased with him) that the Prophet (blessings and peace of
Allah be upon him) said; “The angels do not enter a house in which there is
an image.” 

Al-Nawawi (may Allah have mercy on him) said: 

The scholars said: The reason why they do not enter a house
in which there is an image is because it is a grievous sin, and it is
competing with the creation of Allah, may He be exalted, and some of them
are images of things that are worshipped instead of Allah, may He be
exalted. 

With regard to these angels who do not enter a house in which
there is a dog or an image, they are the angels who go round with mercy,
blessings and prayers for forgiveness. With regard to the recording angels,
they enter every house and never leave the sons of Adam under any
circumstances, because they are enjoined to list and record their deeds. End
quote. 

Sharh Muslim, 14/84 

It says in Tuhfat al-Ahwadhi (8/72):  

The words “the angels do not enter” mean: the angels of
mercy, not the recording angels or the Angels of death. End quote. 

Ibn al-Atheer (may Allah have mercy on him) said: 

What is meant is the angels who travel about and not the
recording angels and those who are present at the time of death. End quote. 

Al-Nihaayah, 4/789. 

Al-Suyooti (may Allah have mercy on him) said: 

Al-Khattaabi said: What is meant is the angels who bring
mercy and blessings, not the recording angels. End quote. 

Sharh al-Nasaa’i, 1/141 

Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him)
was asked: Are his words “The angels do not enter a house in which there is
an image or a dog” general in meaning and do they include the recording
angels or not? 

He replied: It seems that they are not included in this. End
quote. 

Fataawa wa Rasaa’il Muhammad ibn Ibraaheem,
1/169 

The images which prevent the angels from entering a house are
images of animate beings, apart from images that are deal with in a
disrespectful manner. 

Al-Khattaabi (may Allah have mercy on him) said: The angels
do not enter a house in which there is a dog or an image that it is
forbidden to keep. With regard to that which it is not forbidden to keep,
such as a dog for hunting, farming or guarding livestock, or images that are
not dealt with in a respectful manner (such as) those on carpets, pillows
and the like, the angels are not prevented from entering because of them.
End quote.

 Tuhfat al-Ahwadhi,
8/72 

Shaykh Ibn ‘Uthaymeen said: If the images are treated without
respect, such as images on carpets or pillows, the majority of scholars are
of the view that they are permissible. Based on that, the angels are not
prevented from entering that place, because if they were prevented that
would be not allowed. End quote. 

Liqa’ al-Baab al-Maftooh, 85/6 

With regard to praying in a place where there is an image, it
is not permissible, unless the Muslim is forced to pray in that place and is
not able to remove the image. 

The scholars of the Standing Committee for Issuing Fatwas
said: 

Praying in places where these images are is not permissible
except in cases of necessity. The same applies to praying in clothes on
which there are images of animals; it is not permissible, but if he does it,
his prayer is sound but he is committing a haraam action. End quote. 

Fataawa al-Lajnah al-Daa’imah,
1/705 

For more information, the answer to question number
6390 and
130263 

And Allah knows best.

Practice Islam and do quran reading and spread the word of truth 

 

Benefits for the students when they learn holy Quran through the Quranic Students the kids get wiser when the student start Quran reading from there childhood and gain the Our beloved Prophet Muhammad (saww) said: Who ever read Quran before becoming a Baaligh has indeed been given wisdom as a child. The quran teaching is one of the best intellectual treasures that a student can have. And we should guide our kids to learn quran Our Prophet Muhammad (saww) said: The holy Quran is a wealth with which there is no poverty, and without which there is no wealth. So quran tutor should let the student do quran memorization and pay attention to the main lesson of the quran wile reading quran or become a Quran reciter with its depth knowledge to shine in the whole world  now a day many online institutes who teach kids quran online and give them tajweed quran lessons to improve the kids quran recitation online and let then learn quran online with proper manner and following and learn quranic Arabic with the translation and then learn quran tafseer also so the student can feel the main them and get the true guidance

End of the note by quran education

 

Is it haraam to buy pictures of male and female singers?

 

Is it haraam to buy pictures of male and female singers in which the head, shoulders and hair only appear? Please note that the female singer is uncovering her hair and there are no pictures of her in which her hair is covered, and this is only because of love of the artist, or because she is one’s favourite artist.

Praise be to Allaah.

The basic principle with regard to pictures of animate
beings is that they are haraam, whether they are three-dimensional
(statues) or two-dimensional, such as pictures in frames, on clothing, or
otherwise. 

This has been discussed in the answer to question number no.
10668. In the answer to
question no. 143709, there is
a discussion of the ruling on buying clothing on which there are pictures. 

This prohibition has to do with the issue of making images,
regardless of whether there is anything in the picture itself that is
contrary to sharee‘ah in the first place. Pictures of scholars, men,
children or animals all come under this ruling; it is the picture itself
which is contrary to sharee‘ah. 

But if in addition to that the picture includes something
that is contrary to sharee‘ah, such as if it is a picture of a naked woman
or one who is showing part of her body, even if it is the face and hands,
then it is more haraam and a greater sin, because it includes another thing
that goes against sharee‘ah in addition to image-making. 

So how about if the picture is of those who promote evil and
spread immorality, such as actors, singers and the like, whose images are
traded in shops that promote evil and vice, to make sick hearts even more
attached to them? The one who knows the ruling on image-making will have no
doubt that they are haraam. Moreover, it is known what effect these pictures
have of filling the heart with infatuation and corrupting it. This is what
the questioner is expressing when he says “this is only because of love of
the artist”. What more do you want after that, O slave of Allah?! 

The Messenger of Allah (blessings and peace of Allah be upon
him) said: “The angels do not enter a house in which there is a dog or an
image.” Narrated by al-Bukhaari (3075) and Muslim (3930). 

See also the answer to question no.
13214. 

Once it is understood that it is haraam to keep these images,
we know that whatever Allah has forbidden, buying and selling it is also
haraam, and spending money on it is a waste of money and is a kind of
extravagance that is haraam. The Messenger of Allah (blessings and peace of
Allah be upon him) said: “May Allah curse the Jews. Animal fat was forbidden
to them, so they sold it and consumed its price. When Allah, may He be
glorified and exalted, forbids eating something, He also forbids its price.”
Narrated by Ahmad, 2546. 

See also the answer to question no.
49676 

And Allah knows best.

Following note from Muslim Quran online Blog 

The first lesson to be learned by all Muslims is the importance of the Reading Quran Online. All Muslim should learn holy Quran online  is the Book of Allah All mighty. Every word which the quran reciter recites or he read quran is the word of Allah it is mentioned in Quran in Arabic that it is the guidance which has come from Allah. That is why we as Muslim say it is the Holy Book. We should  learn quran and focus on quran teaching thought by the quran tutor to the students and the tutor should arrange the kids quran lessons in such an easy manner so they can understand it easily and make there quran recitation online as beautiful as he could and teach them that the words of Koran were sent by Allah to our beloved Prophet Muhammad (SAWW) through the angel Jibraeel. And further more elaborate wile reading quran with teaching them the quran tafseer and the tajweed quran with its rules let then do quran memorization in the proper manner We as Muslim should respect the teachings of Quran and in every other manner when we are reading it or when we listen to Quran wake up Muslims and spread the word of Islam to

End of the note by quran education

He lived in sin with his girlfriend and had a child from her and he wants to marry her

 

I live in the west and during the last three years I got to know a kitaabi girl (from the people of the Book – Jewish or Christian), and the relationship between us deepened. That was with the approval of her family and mine. After that we had a daughter and we applied for a civil marriage, but the court refused to marry us because the girl has not yet reached the age where marriage is allowed in that country. I had no choice but to go to the imam of our mosque and the girl’s guardian, and two witnesses of good character came, and we got married in this manner. Is the marriage legitimate according to sharee’ah? Do I have to do anything because of the previous years that I spent with this kitaabi girl without being married? Please advise me, may Allaah reward you with good.

Praise be to Allaah.

Firstly: 

Undoubtedly
you did something very wrong for yourself and your religious commitment when
you agreed to form a haraam relationship with a Christian woman. As for
yourself, that is by committing the sin of zina for which Allaah warns of a
severe punishment and decrees the hadd punishment in this world: one hundred
lashes for one who is not married and stoning to death for one who is
married. As for your religious commitment, that is by giving a bad example
of Islam and its morals and rulings to those kuffaar, whether in the land
where you live or the family of the woman with whom you are living. How can
they respect Islam and the Muslims when they do not see any difference
between you and others of the people of the Book? 

What you –and
your family who knew of your sin – must do is repent sincerely from this
great sin. You should realize that you did not only fall into the sin of
zina which Islam warns against even approaching, but you persisted in that
and lived with the woman as man and wife. This makes your sin worse than the
sin of others who may fall into the sin of immorality without continuing or
persisting in it. 

Allaah says
(interpretation of the meaning): 

“And those who
invoke not any other ilaah (god) along with Allaah, nor kill such person as
Allaah has forbidden, except for just cause, nor commit illegal sexual
intercourse
__and whoever
does this shall receive the punishment.

69. The
torment will be doubled to him on the Day of Resurrection, and he will abide
therein in disgrace;

70. Except
those who repent and believe (in Islamic Monotheism), and do righteous
deeds; for those, Allaah will change their sins into good deeds, and Allaah
is Oft‑Forgiving, Most Merciful”

[al-Furqaan
25:68-70] 

For more
information on the greatness of Allaah’s grace in accepting the repentance
of His slaves and that He accepts the repentance of the penitent no matter
how serious and numerous their sins, please see the answers to questions no.
624,
13990,
47834,
23485 and
20983. 

Secondly: 

It should be
noted that it is not permissible for you to marry this kitaabi woman unless
you repent sincerely to Allaah, and until you are certain that she will not
commit immoral actions with anyone and that she will not have boyfriends.
This is one of the conditions of marriage to a kitaabi woman. 

Allaah says
(interpretation of the meaning): 

“The food
(slaughtered cattle, eatable animals) of the people of the Scripture (Jews
and Christians) is lawful to you and yours is lawful to them. (Lawful to you
in marriage) are chaste women from the believers and chaste women from those
who were given the Scripture (Jews and Christians) before your time when you
have given their due Mahr (bridal-money given by the husband to his wife at
the time of marriage), desiring chastity (i.e. taking them in legal wedlock)
not committing illegal sexual intercourse, nor taking them as girlfriends”

 

[al-Maa'idah 5:5] 

What you
should have done was to tell the one who did the marriage contract for you
about your situation and hers, so that he could have enjoined you to repent
and told you of the conditions of her being chaste and avoiding zina, and so
that you could wait for one menstrual cycle until it was established that
she was not pregnant, or until she gave birth if she was pregnant. 

Ibn Qudaamah
(may Allaah have mercy on him) said: 

If a woman
commits zina, it is not permissible for the one who knows of that to marry
her unless two conditions are met: 

1-   

That
her ‘iddah has ended. If she is pregnant as the result of zina then her
‘iddah ends when she gives birth, and it is not permissible to marry her
before she gives birth.

2-   

That
she repents from committing zina. 

And he said:
If both conditions are met, it is permissible for the zaani (the man who
committed zina) or anyone else to marry her according to the majority of
scholars, including Abu Bakr, ‘Umar and his son, Ibn ‘Abbaas, Jaabir, Sa’eed
ibn al-Musayyab, Jaabir ibn Zayd, ‘Ata’, al-Hasan, ‘Ikrimah, al-Zuhri,
al-Thawri, al-Shaafa’i, Ibn al-Mundhir and ashaab al-ra’y. 

Al-Mughni
(7/108, 109)

 Shaykh
Muhammad ibn Ibraaheem (may Allaah have mercy on him) said:  

It is not
permissible to marry a woman who has committed zina until she repents. If a
man wants to marry her then he must wait for one menstrual cycle to
establish that she is not pregnant before doing the marriage contract with
her. If it turns out that she is pregnant, it is not permissible for him to
do the marriage contract with her until after she gives birth. 

Al-Fataawa
al-Jaami’ah li’l-Mar’ah al-Muslimah
(2/584) 

You do not
have the right to do the marriage contract in the courts that govern by
man-made laws, or in their churches, rather what you did by asking the imam
of the mosque to do the marriage contract was the right thing to do. There
is nothing wrong with confirming it in the courts for official purposes. 

The scholars
of the Standing Committee said: 

If the
proposal and acceptance are completed, along with all the other conditions
of marriage, and it is free from any impediments, then it is valid. If
confirming it legally (in the civil court) could serve some shar’i interests
of both parties, both now or in the future, then that must be done. 

Fataawa
al-Lajnah al-Daa’imah
(18/87). 

And they
said: 

If the
marriage contract is not recognized and no rights will be granted unless it
is confirmed in a non-shar’i court, then this does not affect the validity
of the marriage, but there is nothing wrong with confirming it in a
non-shar’i court if the aim is to record it for official purposes. 

Fataawa
al-Lajnah al-Daa’imah
(18/87). 

Thirdly: 

As for your
daughter, she is the product of an illegitimate relationship and it is not
permissible for her to be named after you, rather she should be named after
her mother. 

It was
narrated from ‘Amr ibn Shu’ayb from his father that his grandfather said:
The Prophet (peace and blessings of Allaah be upon him) ruled that
whoever was born to a slave woman whom his father did not own or to a free
woman with whom he committed adultery, then he cannot be named after him and
he does not inherit from him, even if the one whom he claims is his father
acknowledges him. So he is the product of zina, whether his mother was a
free woman or a slave. 

Narrated by
Abu Dawood (2265) and Ibn Maajah (2746); classed as hasan by al-Albaani in
Saheeh Abi Dawood. 

The scholars
of the Standing Committee said, concerning a similar case: 

The daughter
mentioned, who is the result of illicit relations with her mother, is not
your daughter according to sharee’ah, and it is not permissible for her to
be named after you, because she was born from haraam water, which is zina.
So she should be named after her mother and not after the one who committed
zina with her. 

Fataawa
al-Lajnah al-Daa’imah
(18/321, 322)                             

If it is not
possible to name the child after the mother in the land where the mother
lives, she may be given a name which does not belong to anyone in
particular, so she may be given a name to use in official papers and
documents. 

See also the
answer to question no. 12283 – which is important – and also
117,
33591,
2103 and
33615. 

We should also
remind you that it is haraam to settle in a kaafir land, and you should
learn a lesson from what happened to you and try to leave that land and
settle in a Muslim country where you will see Islam being practised openly
and you will be able to raise your children to follow Islam, be chaste and
have good attitudes. 

See the
answers to questions no. 20227 and
45645 for more information on the
negative consequences of marrying non-Muslim women. 

And Allaah
knows best.

Following note from Learning Quran online Blog 

 

Learn holy Quran online which it self states in it that only those who are learn quran and pure should touch the holy text: This is indeed a Quran in Arabic in a book well-guarded, which none shall touch but those who are clean (56:77-79).  One should make formal ablutions before handling or Quran reading and this the quran tutor should tell in his quran teaching when quran for kids lessons are going on. After intercourse or menstrual bleeding one should not touch the holy Quran or do quran recitation and also not do quran memorization until after bathing non-Muslim should not handle the sacred text, but may listen to Quran online or read quran translation or exegesis. With all these things in mind when one is not reading or reciting holy Quran it should be closed and stored in nice and clean place, it should never be placed on floor or in a bathroom and Muslim should focus on reading quran the tajweed quran and its rules with a proper institute.

He committed zina during one of the nights of Ramadan and he wants to repent

 

One of my friends had sex with a girl during one of the nights of Ramadaan. He is single and is asking about the ruling and what he has to do.

Praise be to Allaah.

If what is meant is that he committed zina –Allaah forbid –
then zina is a major sin and a serious offence. Allaah has warned us against
it and stated that it leads to bad consequences. He says (interpretation of
the meaning): 

“And come not near to unlawful sex. Verily, it is a
Faahishah (i.e. anything that transgresses its limits: a great sin), and an
evil way that leads one to hell unless Allaah forgives him)”

[al-Isra’ 17:32] 

Allaah has decreed that the punishment for the zaani is
stoning, if he was married, and flogging if he was unmarried. That is
because of the abhorrence of what he has engaged in of haraam intimacy.
Allaah says (interpretation of the meaning): 

“The fornicatress and the fornicator, flog each of them
with a hundred stripes. Let not pity withhold you in their case, in a
punishment prescribed by Allaah, if you believe in Allaah and the Last Day.
And let a party of the believers witness their punishment”

[al-Noor 24:2] 

But by the mercy of Allaah, the door of repentance is always
open, and Allaah is Oft-Forgiving, Most-Merciful; He loves the repentance of
His slaves and accepts it if he turns to Him. Allaah says (interpretation of
the meaning): 

“Know they not that Allaah accepts repentance from His
slaves and takes the Sadaqât (alms, charity), and that Allaah Alone is the
One Who forgives and accepts repentance, Most Merciful?”

[al-Tawbah 9:104] 

“Allaah accepts only the repentance of those who do evil
in ignorance and foolishness and repent soon afterwards; it is they whom
Allaah will forgive and Allaah is Ever All‑Knower, All‑Wise”

[al-Nisa’ 4:17] 

“And those who invoke not any other ilaah (god) along with
Allaah, nor kill such person as Allaah has forbidden, except for just cause,
nor commit illegal sexual intercourse __
and whoever does this shall receive the punishment.

69. The torment will be doubled to him on the Day of
Resurrection, and he will abide therein in disgrace;

70. Except those who repent and believe (in Islamic
Monotheism), and do righteous deeds; for those, Allaah will change their
sins into good deeds, and Allaah is Oft‑Forgiving, Most Merciful”

[al-Furqaan 25:68-70] 

How forbearing is Allaah, and how Generous. His goodness
descends upon them even as their evil deeds ascend to Him. He holds out His
Hand by night to accept the repentance of the one who sinned during the day,
and He holds out His hand during the day to accept the repentance of the one
who sinned at night. All the sinner has to do is acknowledge his sin and
give it up, and ask his Lord for pardon and forgiveness, and resolve never
to go back to that sin, and to set his deeds straight, and strive to do that
which will please his Lord, may He be blessed and exalted. 

The one who does that will find relief, for the Most
Gracious, Most Merciful rejoices over the repentance of His slave and
accepts it from him, and He will reward him for it and erase his bad deeds
thereby, and raise him in status, because He is the Forbearing, Most
Generous, Most Kind, Most Merciful, may He be blessed and exalted. 

Allaah says (interpretation of the meaning): 

“And verily, I am indeed forgiving to him who repents,
believes (in My Oneness, and associates none in worship with
Me) and does righteous good deeds, and then remains
constant in doing them (till his death)”

[Ta-Ha 20:82] 

Moreover, we say to this brother: beware of removing the
cover with which Allaah has concealed you and telling anyone of what you
have done, because the Prophet (peace and blessings of Allaah be upon
him) said: “Avoid these filthy things that Allaah has forbidden. Whoever has
done any of them, let him conceal himself with the concealment of Allaah,
and let him repent to Allaah.” Narrated by al-Bayhaqi; classed as saheeh by
al-Albaani in Saheeh al-Jaami’ (149). 

Muslim (2590) narrated from Abu Hurayrah (may Allaah be
pleased with him) that the Prophet (peace and blessings of Allaah be
upon him) said: “Allaah does not conceal a person in this world but Allaah
will conceal him on the Day of Resurrection.” 

So hasten to repent and regret, and weep for your sin and
wrongdoing. Conceal yourself with the concealment of Allaah and do not speak
openly of your sin;  do a lot of good deeds such as praying, giving charity,
dhikr, and tasbeeh, for these are means of attaining forgiveness. 

Beware of procrastinating with regard to repentance, or of
taking the forbearance and concealment of Allaah for granted, for Allaah may
grant you time or He may not, and He may become angry and seek vengeance.
Perhaps He will look at His slave who dares to disobey Him and will say:
‘Go, for I will never accept any good deed from you,’ so he will be utterly
lost and his punishment will be Hell. We ask Allaah to keep us safe and
sound and to grant us salvation. 

We ask Allaah to set the affairs of the Muslims straight, and
to bring that back to the right path. 

And Allaah knows best.

From learning Quran online Blog 

And important note that we want to discuss and share with you it is about Quran reading and doing Quran recitation online to understand it, Ramadan is the month when the beautiful the Holy Quran has been revealed.  A miracle by the creator of the worlds, Allah (SWT)  Should we not glorify him by reading quran the gift he has sent down for us and learn Arabic Quran by heart  to feel the power of it and we as Muslim should try to learn quran with translation to understand it  wile we do Quran memorization and let our heart fill will tears of glory and wash away our sins in the month of Ramadan many people teach quran  and we should participate in teaching quran as much as we could because it is the noble cause to spread the word of Allah and the quran tutor will get the reword in the day of judgment “Will they not meditate on the Quran, or are there locks on the hearts”, Quran for kids , Surah Muhammad, Verse 24. Here is an interesting tajweed quran reciter where you can listen to quran from top Koran reciters and read the Koran with different translation and plz link to it and share it to promote islam

End from online Quran reciter blog

 

 

Ruling on one who commtted zina with a non-Muslim woman when he was not married

 

What is the ruling on committing zina with a non-Muslim woman when one is not married?.

Praise be to Allaah.

Firstly: 

Zina is a major sin and one
of the worst crimes. Allaah says (interpretation of the meaning): 

“And come not near to
unlawful sex. Verily, it is a Faahishah (i.e. anything that transgresses its
limits: a great sin, and an evil way that leads one to hell unless Allaah
Forgives him)”

[al-Isra’ 17:32] 

“And those who invoke
not any other ilaah (god) along with Allaah, nor kill such person as Allaah
has forbidden, except for just cause, nor commit illegal sexual intercourse
__and whoever does this shall receive the punishment.

69. The torment will be
doubled to him on the Day of Resurrection, and he will abide therein in
disgrace”

[al-Furqaan 25:68-69] 

It makes no difference
whether zina is committed with a Muslim woman or a non-Muslim. 

Secondly: 

As for the punishment for
zina in this world, Allaah has enjoined the hadd punishment for it. Allaah
says concerning the hadd punishment of an unmarried zaani (i.e., one who has
not been previously married) (interpretation of the meaning): 

“The fornicatress and
the fornicator, flog each of them with a hundred stripes. Let not pity
withhold you in their case, in a punishment prescribed by Allaah, if you
believe in Allaah and the Last Day. And let a party of the believers witness
their punishment”

[al-Noor 24:2]. 

As for the one who has
previously been married, the punishment is to be stoned to death, as it says
in the hadeeth narrated by Muslim in his Saheeh (3199) from the
Prophet (peace and blessings of Allaah be upon him), who said: “For a
previously married person with a previously married person, one hundred
lashes and stoning.” 

In this case too, it makes
no difference whether zina is committed with a Muslim woman or a
non-Muslim. 

The seriousness of this
crime is not limited only to immediate punishment in this world, but the
punishment in the Hereafter is harsher and more severe. It says in the
hadeeth narrated by al-Bukhaari (7074) from Samurah ibn Jundub (may Allaah
be pleased with him) that the Prophet (peace and blessings of Allaah be
upon him) said:  “Last night two persons came to me and woke me up, and set
off with me. … We went on and we came to something like a tannoor oven, in
which there were shouting and voices. We looked inside and we saw naked men
and women, towards whom flames were coming from the bottom of the oven. When
the flames reached them they made a noise. I said to them [the two angels],
‘Who are these people?’ … They said to me, ‘We will tell you… the naked men
and women in the structure like a tannoor oven are the adulterers and
adulteresses.”  

What the one who has fallen
into this major sin must do is repent sincerely to Allaah, and keep away
from everything that may lead to this haraam or cause him to return to it.
Allaah rejoices over the repentance of sinners and accepts it from them.
Allaah says (interpretation of the meaning):  

“Say: O ‘Ibaadi (My slaves) who have transgressed against
themselves (by committing evil deeds and sins)! Despair not of the Mercy of
Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most
Merciful”

[al-Zumar 39:53]

Ibn Katheer (may Allaah
have mercy on him) said: This verse is a call to all sinners, kaafirs and
others, to repent and turn to Allaah. It tells us that Allaah forgives all
sins for the one who repents to Him and turns away from them, no matter what
they are, even if they are many and are like the foam of the sea. End quote
from Tafseer Ibn Katheer (7/106) 

And Allaah knows best.

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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Can a mother through breastfeeding inherit?

 

Can a woman who is a mother through breastfeeding (radaa’ah) inherit from her son through breastfeeding if he dies and has a wife and children, and how much does she inherit?.

Praise be to Allaah.
 

 

A mother through breastfeeding is not
entitled to inherit from the child whom she breastfed just because she breastfed him, whether he has heirs or not. 

She may be entitled to inherit for some other reason (other than breastfeeding), such as if
she is the grandmother of the infant, or a sister through ties of blood. In that case she is entitled to inherit because of being closely
related. 

And Allaah is the Source of strength. 

Important note to learn and read quran online

 

Reading Quran to seek the light to the right path. The holy Quran is the ultimate source and light for all Muslims. To seek this light of it one needs to read Quran. The importance of the text of Quran cannot be doubted or questions. At the same time, the significance of learning Quran with translation holds a great strength for a holy quran reciter.

There are number of issue in the daily life of Muslims, in which Muslims need to improve according to the Quran. Muslims have been practicing the same conventions from long time, without consulting Quran themselves. Unfortunately, many times Muslims ignore the negative side and only see the positive side of what has been written in the Quran.

learn quran online with tajweed and the meaning tafseer read quran online from the live quran reciter and online tajweed quran tutors listen quran

Abortion of pregnancy resulting from rape

 

What can those Muslim women do who have been assaulted and become pregnant as a result of rape? Is it permissible for them to abort the foetus or not?

Praise be to
Allaah.

Because the Muslims have become so weak
and humiliated, they, along with their lands and their honour, have
become fair game for anyone; the nations call one another to attack
them from all sides. Many Muslim women have often become a target for
the scavenging wolves of humanity, who do not fear Allaah or any deterrent,
as is the case in many countries in the Muslim world, and as has happened
in Bosnia and Herzegovina, in the Philippines, in Chechnya, in Eritrea,
and in the prisons of some of the contemptible systems of the Arab world.

There follow some important points concerning
the woman who has been raped:

1 – The raped woman who did her utmost
to resist these thugs and their ilk is not guilty of any sin, because
she was forced into it, and the one who is forced to do something is
not guilty of sin in the case of kufr, which is worse than zinaa (unlawful
sexual activity), as Allaah says (interpretation of the meaning):

“except him who
is forced thereto and whose heart is at rest with Faith…”

[al-Nahl 16:106]

The Prophet

(peace and blessings of Allaah be upon him) said: “Allaah has forgiven
for my ummah for their mistakes, what they forget and what they are
forced to do.” (Narrated by Ibn Maajah in al-Talaaq, 2033; classed
as saheeh by al-Albaani in Saheeh Sunan Ibn Maajah, 1664).

The Muslim woman who has fallen prey
to a rapist will be rewarded for bearing this calamity with patience,
if she seeks reward with Allaah for the harm that has befallen her.
The Prophet

(peace and blessings of Allaah be upon him) said: “No stress or exhaustion
befalls the Muslim, nor worry or distress, even a thorn which pricks
him, but Allaah will expiate for his sins because of that.” (Narrated
by al-Bukhaari and Muslim).

2 – Young Muslim men should hasten to
marry women such as these who have been tormented, so as to reduce their
suffering and console them, to compensate them for the loss of the most
precious thing that they possess, which is their virginity.

3 – With regard to their having abortions
– the basic principle concerning abortion is that it is haraam and is
not allowed from the moment of conception when it becomes a new being
and is “placed in a place of safety” [cf. al-Mursalaat 77:21], i.e.,
the womb, even if this being is the result of a haraam relationship
such as zinaa. In the case of the Ghaamidi woman who had confessed to
zina and thus the punishment of stoning became obligatory, the Messenger

(peace and blessings of Allaah be upon him) told her to go away until
after she had given birth, then after she had given birth, he told her
to go away until the child was weaned.

4 – There are some fuqahaa’ who think
that it is permissible to have an abortion within the first forty days
of pregnancy. Some of them even permit it until before the soul is breathed
into the embryo. The stronger the excuse, the clearer the reason for
the concession is, and if that is within the first forty days it is,
this means that the concession is more appropriate.

5 – Undoubtedly the rape of a Muslim
woman by an evil enemy is a strong reason for the Muslim woman and for
her family to have an abortion. For she will hate this foetus, the result
of this iniquitous attack, and she will want to get rid of it. So this
concession is to be given because of necessity, especially in the first
days of the pregnancy.

6 – Nevertheless, there is nothing wrong
with a Muslim woman who has suffered this disaster keeping the foetus
without being forced to get rid of it. If it is decreed that it should
remain in her womb for the usual term and she gives birth to it, then
it will be a Muslim child, as the Prophet

(peace and blessings of Allaah be upon him) said: “Every newborn is
born in a state of fitrah (the natural state of man, i.e., Islam).”
(Narrated by al-Bukhaari). The fitrah is the religion of Tawheed, i.e.,
Islam. It has been stated in fiqh that if the parents have different
religions, the child should follow the parent who has the best religion.
This is in cases where the father is known, but what about the child
who has no father? He is a Muslim child, no doubt, and the Muslim society
is obliged to take care of his upbringing, to spend on him and to bring
him up well. They should not leave the burden to his poor, suffering
mother.

One of the basic principles of Islam
is to relieve distress and hardship, so if a Muslim girl who is keen
to remain chaste is exposed to bestial aggression and fears the effect
that this may have on her reputation or her honour, or fears that she
may be an outcast or that she may be subjected to harm such as being
killed, or she fears that she may suffer psychological or nervous diseases,
or that her sanity may be affected, or that shame may be brought upon
her family for a matter in which she is not guilty of any sin, or that
the child will not find any place of safety, then I say: that if this
is the case, there is nothing wrong with her aborting the foetus before
the soul is breathed into it, especially when it has become easy for
a woman to find out if she is pregnant or not, with the advance of medical
means of detecting pregnancy in the first week. The earlier the abortion
is carried out, the more appropriate this concession is. And Allaah
knows best.

1 - Reading Quran and reflecting over the Quran Is our Duty

Read quran and it will guided us to the true teaching of The Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: “The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK holy quran, His Messenger, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran so learning quran and reading quran with the meaning the quran tafsir and then explore the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes doing the quran recitation, listening to quran along with learning the tajweed rules and reciting it beautifully, letting our kids learn quran learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it and teaching quran to spread the word or truth and calling to it. So by learning quran education online and reflecting over the Quran online, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book...